The Fr. Mike Schmitz Catholic Podcast (Ascension)

Saint Teresa of Calcutta once said, "We cannot all do great things. But we can do small things with great love." The reality is that most of our lives are made up of seemingly small decisions and yet they do truly matter in how we are to be judged. Today, Fr. Mike shares how our faithfulness to God in the small daily decisions actually amounts to the sum of our spiritual life and the growth in our holiness. What does God want this Advent? Simple. He wants you. He wants a personal encounter with you. This year, journey through Advent with "Rejoice! Finding Your Place in the Advent Story," and learn about the places, people, and events that shaped the story of the very first Advent and shape our own lives today: https://tinyurl.com/yz6yy5pz

Fr. Mike talks about how to navigate discussions with your partner about sexual sin—whether it’s pornography, masturbation, or other impurity. It’s important to realize that sometimes a person doesn’t have a right to know everything about you immediately. Keeping this in mind, at what point does a couple have to be vulnerable about their sexual sins? After two months of dating, maybe six months? It’s quite possible—actually likely—that a person’s sexual sins are the most shameful part of his or her life, so when someone is not exposing those sins—no matter how long the couple has been together—it may just be that the person is not comfortable being that vulnerable with their partner yet. A person has a right to be hurt and mad if their partner is not revealing their sexual sins, but he or she should also ask if they had a right to that knowledge. Father Mike asserts that such knowledge doesn’t have to result in the end of the relationship. Once the sin has been revealed, it should stay revealed. Neither partner should just assume that it’s in the past and done with. It’s bound to come up again. If you’re struggling with sexual sin, your partner needs to know you are doing everything you can to defeat the sin. He or she probably shouldn’t be your accountability partner, but should be informed. If your partner is the one struggling, you ought to help him or her defeat the sin in whatever way you can. Both of you should champion romantic love, since it is a strong combatant against sexual sin.

Fr. Mike is at the library of St. Charles Borromeo Seminary in Philadelphia, and he’s answering the most asked questions about priests and the priesthood—according to the internet. He answers great questions like: Do priests get paid? Do they get married? Do they pay taxes? How do priests become bishops? Why do they wear black? Why do they kiss the altar? And more … Fr. Mike is visiting St. Charles Seminary to give a talk on evangelization and new media. The talk will be posted on Ascension Presents. So stay tuned to catch it.

Happy Solemnity of the Immaculate Conception of the Blessed Virgin Mary! But wait... what is the Immaculate Conception? How does that even work? And why does it matter? Fr. Mike is glad you asked.

What does true humility really look like? Some may believe that a humble person must diminish themselves, becoming small or insignificant. But is that truly the essence of humility? Fr. Mike Schmitz offers a deeper perspective on what it means to be truly humble. He explains that humility actually requires both confidence and honesty. When we speak the truth and live authentically in that truth, we embody the heart of true humility.

We all have pet peeves. We all get annoyed by things that really don’t matter much, whether it’s someone chewing with their mouth open, or someone whispering the Rosary in an Adoration chapel—which are two things that used to be pet peeves for Fr. Mike. But he learned a better way to deal with annoyances. Why do we get so annoyed by such petty things? It’s because being annoyed is a choice. Fr. Mike tells a quick story about prisoners of war in Vietnam. They were put in a really small cell where they were so close together they had to sleep touching each other. The prisoners came to an agreement that if they were annoyed by something another prisoner does, the one who is annoyed is the one at fault. This helped them rise about their situation. There are four possible choices when you’re annoyed: I can choose to be annoyed. This is not recommended. I can actively choose to rise above the annoyance and grow in patience. I can do something about it and let it move me to positive action. Instead of saying that person annoys me, I can say that person sanctifies me. Next time you get annoyed, try numbers two through four.

What does God want from us? What does God deserve from us given that he's our creator? Today, Fr. Mike shows how we can actually turn God into an idol—when we "choose our version of God." This is what happens when we pull God off the shelf when we want him or need him, but put him back on the shelf when we don't. Today, Fr. Mike invites us to ask God what he wants from us.

Not every protagonist in the Bible makes the morally good choice. The Bible is not a collection of stories that tell us how to live. It’s not a bunch of fables; the stuff in the Bible really happened. If the characters who we are told to look up to always did the right thing, it wouldn’t have much to teach us about real life. In real life, we all make wrong decisions, and the stories in the Bible show us the consequences of those decisions.

Oftentimes in Christian media we see what Fr. Mike dubs a “Hallmark” version of following Christ. There’s struggle and hardship, but then God’s grace comes in and cures everything, making everything nearly perfect for the characters in the story. While these types of stories make you feel all warm and fuzzy inside, they’re not very realistic. And while God’s grace is essential, it’s not a magic wand that makes everything bad go away. There are some stories in the Bible that at first glance appear dark, difficult, or just don’t make sense. Even some of the things Christ says to his followers can sound harsh or even scandalous at times. But it’s in these moments of confusion and concern that God wants to teach us something. This was something that St. Augustine struggled with before his conversion. It wasn’t until after he had accepted the faith and began to intentionally practice it that he realized it’s not God’s word that’s wrong, it's our interpretation of it. He gives us 7 things to do when trying to understand a passage we’re unsure of: Read the text in the original language. Or, if you’re not a scholar of Greek or Latin (more than likely), at least realize that a lot can be lost in translation, like idioms and turns of phrase, or context and foreign references. Try different biblical translations and see how they compare. Weigh what you’re reading with all of scripture (it’s ALL connected!) Be humble and accept that you don’t know everything needed to fully understand God’s word (and that’s okay). Sacred tradition always trumps our own interpretations. Don't take figurative language literally. Don’t universalize a parable to be relevant for all situations in life. The Bible wasn’t written by Hallmark. It was inspired by God. Hallmark is meant to help you escape reality. The Bible is meant to help you get back in touch with reality. There’s going to be brokenness, and sin, and unhappy endings, but there will also be real grace that transforms those hardships into strength, and it has the power to change your life.

Fr. Mike is asked a lot about what to do when your life is thrown off course by a breakup. In a previous episode, Fr. Mike discussed four questions to ask yourself when discerning God’s will for your life. When presented with a new door (or big decision), ask yourself: Is it good? Is it open? Is it wise? Is it something I want? Now when applying this discernment process to a relationship, you have to remember that the other person is likely asking him or herself the same questions. The hardest heartbreak, though, comes when the first three questions check out but the fourth question—Is this something I want?—does not. In these situations, the one thing Fr. Mike says not to do is blame God. If you’re the one choosing to break up with your significant other, it’s easy to deflect the blame onto God and say he told you to do it. It’s more likely, however, that God gave you the freedom to choose what to do for yourself. So take responsibility. If you are the one who was dumped, God still has a plan for you. You are more than a footnote to the life of your former boyfriend or girlfriend, so don’t let anything he or she said make you feel that way. Go and find where God is leading you next.

Good people go to heaven when they die, right? Well, according to the Gospels, not exactly. Fr. Mike Schmitz points to at least four things Christ says we need for salvation: Baptism (John 3) The Eucharist (John 6) Faith (Romans 10:9) Doing the Father’s will (Matthew 25:31-46) None of them are “be a good person”; and it’s probably better that way because, especially today, everyone has a different idea of what is good. Christ has given us everything we need to achieve salvation. He wants us all to be at his wedding feast, including you; but unless you do what is necessary to get to the wedding, you won’t be there. Considering what Fr. Mike is saying, these words of Christ make much more sense: “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few” (Matthew 7:13-14). Fr. Mike quotes the Catechism of the Catholic Church, paragraph 847. Below is the paragraph in full: "This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church: Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation."

Sometimes they're things we don't want to do... but we have to do them anyway. Sometimes you make it through saying, "I'll learn to like it." But what about if you never do? Today, Fr. Mike gives us a word of encouragement to find joy even in the midst of suffering and to avoid falling into despair or resentment as we walk toward eternity.

"Wives, be subject to your husbands, as to the Lord." (Ephesians 5:22) Woah! Come again? On the list of controversial and misunderstood Bible verses, this is near the top. When it swings through in the cycle of Mass readings, folks are often left in the pew looking at each other like, "Did anyone else just hear what St. Paul said?" If you'll let Fr. Mike explain this scripture passage, it will transform the way you understand Christian marriage (for the better).

Perhaps you’ve felt the temptation to be a cookie-cutter Catholic, one who does all the Catholic things that other Catholics are doing because they think … well … that’s what makes us Catholic. But comparison is kind of like the cousin of envy, Fr. Mike says. If we only express our faith in certain ways because that’s what other believers around us our doing, we should re-examine our relationship with Christ. After all, he is the only one we should pattern our life after.

Fr. Mike explains how even partial healing from the wound of sin is still worth the effort. Don’t give up just because you know your sins will leave some stains and scars. God’s mercy can do amazing things in your life, even if it is just partially healed. No matter how massive and unforgivable you think your sins are, God’s mercy is infinitely greater. St. Thérèse of Lisieux said if you took all of the sins in the world throughout all of time and tossed them to God, it would be like flicking a drop of water into a raging inferno (paraphrased). Nonetheless, justice demands for sins to have consequences. God forgives the eternal effects, but there will be temporal consequences. We shouldn’t let those temporal consequences prevent us from living the life God wants us to live. God can use anything we give him. Just because you can’t do everything doesn’t mean you can’t do anything.

If it feels like God isn't answering your prayers, that can be disheartening. But it can also be devastating. Today, Fr. Mike offers the good word that your God is your loving Father who wants to give you good things. But he also offers the reminder that God is not a genie over which we have control.

Perhaps you've heard about the blasphemous debacle that occurred during the Olympics opening ceremonies, when a scandalous parody of the Last Supper was broadcast around the world. Christian media voices across the internet (and Catholic leaders around the world) have responded with the condemnation that the "performance" deserves. But Fr. Mike has what he hopes is a bit of a fresh take on the situation, as well as something that you and I can do today in direct response to this—and all other—blasphemy.

As Americans we are known for our celebration of liberty and our focus on "our rights." We even have a landmark statue which embodies this value we hold so dearly. But what if our pursuit of liberty alone isn't enough? Today Fr. Mike challenges us to take responsibility as citizens of this great nation to pursue a growth in virtue, character and religious faith on which our freedom as a democracy hinges upon.

Lent is about transformation, but that transformation will be incomplete if we make it about ourselves. Instead of aiming for self-mastery alone this Lent, what is the key to living this Lent for others? In 2 Samuel 7, when King David says he will build a house for the Lord, the Lord says to David through Nathan that he will not be the one to build the temple—but his son will. Learning from this story, we see that we may want to do a good and noble thing for Lent, but that doesn’t mean it’s what God wants us to do. Ask God what he wants from you this Lent. Discipline is great, but there’s a step after that: being generous. Asking God what he is asking of you, instead of deciding on your own, is a step from discipline to generosity, from self-mastery to deeper relationship. Aim to do your prayer, fasting, and almsgiving out of generosity.

Have you ever heard the song "I Heard the Bells on Christmas Day"? Have you listened to the lyrics carefully? It's not exactly the blissful naiveté of "Deck the Halls". It's much more real and raw than that. Today, Fr. Mike is here to remind us that although "hate is strong and mocks the song of peace on earth, good-will to men," the truth is that "God is not dead, nor doth He sleep; the wrong shall fail, the right prevail, with peace on earth, good-will to men."

Today Fr. Mike shares with us how to approach praying a novena, whether it be a traditional nine day novena, a 33 day Consecration or even a 54 day Rosary Novena and what pitfalls to avoid when praying this way.

Why do we keep critics in our lives? You probably have someone in your life that seems to be on the hunt for anything they can criticize. It might not be a friend, a coworker, or a family member. It might just be yourself. Today, Fr. Mike explains how to turn your inner critic into your inner coach.

The sacraments that Christ gave his church are powerful. They are life changing. But... they are not magic. Jesus Christ's life, death, and resurrection makes salvation possible for all of us. But there is one key ingredient that only you can supply. Fr. Mike encourages you to give that key ingredient to God today.

A question to anyone who is thinking about rejecting Jesus (or has accepted him for that matter): have you even met him? Do you know who you are rejecting? You might think the answer is yes. The answer might even be yes. But Fr. Mike has something that every single one of us needs to consider before deciding whether or not to stick by Jesus and his Church.

When we’re baptized, we become adopted sons or daughters of God. We become “children of God”. So… does that mean we aren’t children of God before that? And if we aren’t… what are we? Today, Fr. Mike explains to us how baptism makes us “partners in the divine nature”, so that we can truly call God our Father.

Some people pour through comic books like they're devotional works, following the lives of superheroes like some study the lives of the saints. In this redux from the archives, Fr. Mike interviews sacred artist Neilson Carlin about the crossover between comics books and sacred art, and how the desire to emulate superheroes is truly fulfilled when we follow the saints to Christ. Be sure to check out Neilson's fine artwork (pun intended) at https://www.neilsoncarlin.com/

When you go to a concert for your favorite band, and that band has been around for a while, what songs are everybody showing up for? The new ones off of the most recent EP? Or the classics? And when that iconic song kicks off and the fans go mad... what do they want to hear? A modern reworking? Or the original—"just like the album"? Today, Fr. Mike makes the case for worshipping God at Mass the way that he asks to be worshipped—not the way that we think he should be worshipped. "O Beauty ever ancient, ever new..."

During Holy Week, as we contemplate the last hours of Jesus’ life, we get an intimate look at how Jesus prays to his Father. Starting with our Lord’s prayer in the Garden of Gethsemane, we hear Jesus talking to God the Father about the upcoming moments of his life. He continues to pray through his Passion all the way until his last breath—a model that we as sons and daughters of God can follow as well. But what does Jesus show us about what it means to truly pray “Abba, Father”? Ascension is proud to partner with authentically Catholic institutions and organizations committed to spreading the Gospel. Learn more about the sponsor of this episode, Ave Maria University. (https://tinyurl.com/yc67p3cj)

What happened? Did Fr. Mike change his mind on tattoos? Today Fr. Mike reveals his recent tattoo, why he got it, and why he’s not really happy about it.

St. Paul tells us, “Do everything without grumbling,” but even the best-intentioned Christians can fall into a toxic habit of constant complaining. It’s true that sometimes, sharing a complaint can help rectify an unjust situation or call attention to something that needs to change. But when you start fixating on the negative things around you and voicing your critiques or grievances about everything in your life, you imprison yourself in your own personal hell. Today, Fr. Mike encourages us to ask for God’s grace to break free from the habit of complaining.

"Vanity of vanities! All is vanity!" Okay maybe not everything, but probably more than you thought. Vanity isn't just looking the mirror too much (although it could be). Vanity isn't just too much plastic surgery (although it could be). Vanity is "the inordinate preoccupation with what other people think." Fr. Mike suggests we look at our lives a little more closely with this new definition—and to look at Jesus for the solution.

The Karate Kid didn’t know waxing a car would teach him karate, but Miyagi knew. In a similar way the Church, in her wisdom, teaches us certain motions—kneeling at Mass, making the sign of the Cross, etcetera—so we may learn the deeper virtues that will lead us to holiness. In this video, Fr. Mike encourages us to keep going through the motions, if that’s all it feels like we’re doing at Mass, because it’s in times of desolation that our faith grows the most.

Learn more about Fr. Mike Schmitz and Fr. Josh Johnson's Pocket Guide to the Sacrament of Reconciliation: https://tinyurl.com/yhwfakge

Fr. Mike’s words on taking up our crosses may come as a relief to many of us. He rejects the “harder is holier” approach, and reminds us that taking up our crosses is ultimately about having more freedom. Christ says “My yoke is easy, and my is burden light” (Matthew 11:30). God has a particular task for each of us, and taking up our crosses means denying what we want for our lives so that we can do God’s will. After all, that is what we were made to do and the only way to truly be free. “Then Jesus told his disciples, ‘If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, and whoever loses his life for my sake will find it” (Matthew 16:24-25).

We know this: when we go to the sacrament of reconciliation with a truly contrite heart and receive absolution, we are forgiven of our sins by the blood of Jesus Christ. So, if you've ever left the confessional still feeling bad, you might wonder... "What gives?" Today, Fr. Mike identifies 3 reasons why we might be experiencing a lingering feeling of guilt after confession, and he gives us a bit of advice to deal with those feelings. "I'm forgiven, but I still have to deal with the consequences." "Someone else knows what I did." "I've broken God's heart." Finally, Fr. Mike reveals the source of these lingering regrets. The solution is deceptively simple.

Do you struggle with taking the Lord’s name in vain or with cussing? Are you trying to avoid cussing entirely, but are still saying something crude? Today, Fr. Mike shares the distinction between the words we use regarding foul language. Because our words reveal our hearts, our words matter greatly.

Fr. Mike is honest about why it’s so hard for us to make friends. A necessity for friendship is time, something that many of us simply don’t have. More than that, true friendship requires a painful level of vulnerability and transparency. When asking yourself who you are willing to be friends with, you’re really asking “Who are you willing to give access to your wounds?” With that in mind, consider what Jesus said: “No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you” (John 15:15). How much time do you spend with Jesus? Will you give him access to your wounds? This is afterall what it means to be a friend. Are you a friend of Jesus?

Have you heard the phrase, "Ora et Labora" before? What about the maxim, "Pray as if everything depends on God. And work as if everything depends on you." Today Fr. Mike breaks down the Benedictine charism of prayer AND work and offers us some food for thought when tempted to fall into fatalism or quietism and remove our will from the equation.

If you begin to sin but don’t follow all the way through… is it still a sin? It depends. We’re offered two different scenarios. In one, the person is prevented from sinning due to external factors that make it impractical or impossible to commit the sin they had planned on. In the second scenario, we see someone preparing to sin, but then freely and rationally choosing not to. The first scenario is a sin, but the second is a virtuous act. Why? Because the second person freely decided not to commit sin, they morally aligned themselves toward the good when they had previously been aimed towards sin. They redirected their will toward God when they could have continued to go against him. In a simpler sense, they were headed down a bad path, but then turned around before making it to their destination. That being said, while the second person did realign themselves toward virtue, the extent to which they consented to this sin ahead of time may be worth a confession. Even though the person chose virtue in the end, their soul was still burdened with those thoughts, and in confession, those burdens are lifted through forgiveness. The beautiful part about our faith is that we have a Savior who is always ready and willing to forgive us. Surrendering our hearts to him creates a living relationship with God, where we trust his knowledge of our hearts, and run to him whenever we are in need of saving.

There’s justice and prudence and temperance and fortitude, faith, and hope, and love. But do you recall the social virtues at all? Thankfulness and affability are some social virtues that show us how Catholics should connect with others in social situations. Thankfulness is the social virtue by which we acknowledge people and their generosity. It’s not just a customary expression of thanks when someone does something nice. It means going out of your way to show people your gratitude for them going out of their way for you. Affability is another word for approachability. It means you’re free to talk and free to help. You don’t mind people knocking on your door to tell you something. It is another social virtue that makes us put others before ourselves. Being introverted is not an excuse to avoid these virtues. An introverted person can most certainly have a heart focused on other people, and that is what’s at the heart of the social virtues. You may think these virtues aren’t as important as the others since they are not so explicitly mentioned in Scripture. In fact they are. Remember the parable of the lepers in Luke 17:11-19. Jesus heals ten lepers, and only one returns to thank him. Jesus asks, “Where are the other nine?” Likewise, Jesus regularly healed those who approached him out of the blue, showing affability. Jesus showed the social virtues, and so should we.

Sometimes the things that we own end up owning us. Detachment prevents this from happening. You may have heard of the minimalist movement that focuses on only having the things you need, and letting go of the things you don’t. Most people practice this by decluttering their house or storage, like you would if you were cleaning out a closet. But it’s not so much having a lot of stuff that’s the problem: it’s being attached to those things, and letting them have a sense of control over your life. This can happen with anything we own, from entertainment resources like books or video games, to things like photos, letters from family and friends, or even notes from your favorite theology course. For some reason, our hearts hold on to certain things, even if we haven’t looked at them in years, just in case we need them someday. Maybe it’s because of sentimental value, or because we find joy in them, but most of the time, we keep these things for a sense of security. There’s nothing wrong with having things, and there’s absolutely nothing wrong with finding joy in the things we do have. But if there are things sitting on our shelves, collecting dust because we’re keeping them “just in case,” maybe the question we need to ask ourselves is, “what does God want me to do with this?” Does he want us to keep it and use it, or give it away to someone who needs it, or just throw it away? But the important thing to remember is that everything we have should be looked at with the idea that we can do something good with it, and intend to use it for the glory of God. If you still have use for it, then keep it. If it’s done all it can for you, and has more goodness for someone else, then give it away. And if all its goodness is used up, then toss it. But whatever we have, we need to give it to God, acknowledging that he gave it to us in the first place. Letting him decide what we do with the things we own is the perfect way to not only detach ourselves from our possessions, but to gain more freedom in our lives to bless others.

Grief is a human emotion and and affects each of us at one time or another. The Catholic Church in all her wisdom offers us this beautiful prayer in the rite of Christian burial: "Indeed for your faithful, Lord, life is changed not ended, and, when this earthly dwelling turns to dust, an eternal dwelling is made ready for them in heaven.” Continuing on the theme of death and grief, today, Fr. Mike offers a word of hope and encouragement to anyone who is grieving. Our grief as Christians should look different. We are called to grieve not like the rest.

They say that perfection is the enemy of the good. But what is true goodness in a pursuit? What does excellence actually look like and consist of? Today, Fr. Mike urges us to practice two qualities that lie at the heart of excellence: promptness and preparedness.

The angel Gabriel came to Mary and told her all about how she’d conceive and bear God’s son Jesus, and when she asked how this could be, he elaborated. Wouldn’t that be nice? Wouldn’t it be nice to have an angel show up and tell us what God’s plan for our life is? But... that’s not how it went. The angel actually told her very little. And after Mary’s “fiat” (“Let it be done unto me according to thy word”), what happens? “The angel departed.” That’s it. See, God probably won’t tell you what his plan is for your life. Not all at once. And Fr. Mike is here today to tell you why it’s actually better that way, and how we can follow Mary’s example of trust.

Do you find that you give others too much influence over your mood and emotions? Do you find yourself caught in a cycle of judging all your choices based on what others think about that decision? Today, Fr. Mike reflects on the role of positive and negative influences in our lives and how to discern if we are giving others too much power over our lives.

“Is God calling me somewhere else?” Sometimes in our discernment—especially over major life choices, like our vocations—we start second guessing our decisions. Sometimes, we make hasty decisions because we thought we “messed up” our discernment. But most of the time… the best decision is to “stay the course”. As the scriptures says, “Let your yes be yes and your no be no.” Today Fr. Mike continues his series on vocational discernment and offers some helpful guidance on how and when to make life-altering choices.

What’s the difference between a victim and a martyr? A victim is always described as dying “of” or “from” something. But when you describe a martyr, you talk about what they died for. While a victim is hurt by something, a martyr is suffers for something or someone. While a victim is having something happen to them, a martyr is choosing what happens to them by their will. “...I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord.” (John 10:17-18) The word martyr comes from the Greek word for witness. So when we see Jesus in Acts 1 telling his disciples that they are called to be witnesses of the faith, he is also calling them to martyrdom for the sake of spreading the Gospel. The apostles were not victims—they were martyrs, because they lived their lives for Christ until death. This turns their death into the fulfillment of their lives—the crowning achievement—instead of something that defeated them. While not all of us may be asked to lay down our lives for Christ at our death, we are all called to live our lives for the faith.

Fr. Mike offers a follow-up to his video on Dr. John Gottman’s “four horsemen of the apocalypse” with this video on Dr. Gottman’s proposed remedy: the Golden Ratio. For every one instance of these four horsemen that signify a relationship is falling apart—which are defensiveness, criticism, stonewalling, and contempt—there should be five instances of the opposite. The four horsemen still rear their heads in the healthy relationships that Dr. Gottman observed, but these relationships have the following interactions five times as often: Giving respect and honoring the other person Building up the other person and affirming them Meeting the other person where they are Opening up to receive their questions and comments in a positive manner If you feel like you’re in a relationship where the four horsemen show up too often, try putting this Golden Ratio into practice. See more at media.ascensionpress.com

Don't let anyone trick you into thinking life isn't hard. Experience tells us all that life is truly difficult at times. But even still... haven't you ever just wished it was easier? Today, Fr. Mike proposes an alternative to just wishing things were easier. When life gets difficult, there is only one way forward (hint: it's not just grinning and bearing it).

If you profess to be a Christian, that means that you profess to follow Jesus Christ. But, of course, that presupposes that you know who Jesus is—where he came from, what he came to do, where he went, and what he continues to do until the end of time. Our understanding of Jesus can be shaped by our parents, our schooling, our culture, and our own ignorance. But, today, Fr. Mike redirects us to the primary revelation about Jesus that we have access to: scripture.

What is a human being? What happens when we die? Why do we visit cemeteries? And why do Catholics bury the dead instead of scattering their ashes? Today, Fr. Mike connects the dignity of the human person to the dignity of the body in death—and beyond.

If you've tried and tried but you keep falling down and you're tired of starting over... this video is for you. Fr. Mike lays out a plan to start again and keep going, no matter the struggle, and shares the secret that makes it possible.

Rigidity and laxity are difficult obstacles to avoid when trying to find balance in your faith life. When we treat Christianity as a project, that leads to rigidity. When we treat Christianity like a projection, that leads to laxity. If you’re just looking at what Christians are supposed to do and then following those instructions, you’re treating your faith like a project and that’s bound to make you rigid. At the other extreme, if you see Jesus as a softy or a buddy who’s going to look the other way when you do the wrong thing, that’s just your projection of who he is. This mentality is bound to make you lax. How do we escape these two extremes? Here’s an analogy from Fr. Mike. When a pilot gets ready to fly a plane, he has a certain trust that the plane will fly, but he still has to check that everything is working properly before taking off. Also, he still has to check the controls even as he is flying and putting his life in the plane’s hands. There is a symbiotic balance between trust and diligence here. That’s what walking with Jesus should be like. Let’s take Christ seriously. He is infinitely loving. Let’s take grace seriously. God’s grace is infinite. However, it requires application. When you say, “Jesus, I trust in you” those words should help you not only let go, but also take a leap of faith and faith without works is dead (James 2:17).

Fr. Mike offers the antidote of common sense for the anxiety that often comes after making a big decision. As a campus minister, he sees many students who feel like they made the wrong decision to come to college because things are not the way they imagined. To people in these situations, he advises them to stay the course. Paraphrasing St. Ignatius of Loyola and C.S. Lewis, he says to never change your course in times of desolation when that same course rang true for you in times of consolation. Give yourself a season, time to figure things out. If you’re about to make a big decision and don’t know which course to take, or know someone who is in that situation, check out the new book by Jackie and Bobby Angel, with Fr. Mike Schmitz, Pray, Decide, and Don’t Worry: Five Steps to Discerning God’s Will (https://ascensionpress.com/collections/collection-book/products/pray-decide-and-don-t-worry-five-steps-to-discerning-god-s-will?utm_source=website&utm_medium=media&utm_campaign=discern&utm_content=frmikepod), now available for pre-order at ascensionpress.com

Is your faith certain enough to stand up against the doubts and different ideas out there? Fr. Mike shares insight about certainty from Dr. Montague Brown, professor of philosophy at St. Anselm College, New Hampshire. Dr. Brown says certainty is intellectual belief based off the evidence. It’s not blind belief. Someone with certainty is not going to change their mind without new objective evidence. Many times people change their mind not because of new evidence, but just because of new people in their lives. They’ve simply been exposed to new behavior. This happens to students in college quite often. Christianity is evidential. It hinges upon an indisputable event, the life and death of Jesus. If you’re from a small town, you may think the way you were raised is just part of your small town’s way of thinking, and that a well-known university in a big city must have a broader, more enlightened way of thinking. But really, the university is just as subject to its way of thinking as the small town is. The culture of a university is just as insulated as that of a small town. Don’t get so caught up in the culture around you that you give in to new ideas without evidence—whether that culture is a university, a new workplace, new friends, new family, or a new city. Let your faith always be backed up by the evidence. Fr. Mike is certain in his belief that Christianity will then always come out on top.

What if there were no God? What does that idea look like if you follow it to its logical conclusion? It ain't pretty. Today, Fr. Mike shows us that meaning, dignity, and purpose come from the one who created everything. And the good news is that he made you on purpose, for a reason. And you matter.

What do you think of when you hear the phrase, “Love the sinner, hate the sin”? To some, maybe it’s something that their parents would say to them when they heard them gossiping. Maybe it’s something you were taught in school, or maybe it’s a phrase you’ve mocked or not taken seriously. But this phrase is synonymous with one of the greatest commandments Jesus gave us: to love our neighbor as ourselves. Here’s where the connection comes in: We are all sinners. We are all sinners, yet we want the best for ourselves, and we love ourselves enough to want good things for our lives. Just as we want good things for ourselves despite our sinfulness, we should want the best for our brothers and sisters despite their sinfulness. Sin plagues every human heart. While some may struggle more than others, we are all tempted on a daily basis to turn away from God. To love the sinner and hate the sin is to acknowledge that our brother or sister is constantly being pursued by God. In order to love the sinner, we must love ourselves enough to strive for a better relationship with God. How we view sin starts with how we view our own struggles, and if we are constantly getting down on ourselves about falling into temptation, that attitude will transfer to our brothers and sisters who need our support. To love the sinner and hate the sin—and to love our neighbors as ourselves—we have to be real about what sin is. No one is so far gone that God cannot reach them. He’s pursuing their hearts constantly, and every little victory counts in their walk toward eternity. God is so patient with us. Let’s glorify him and imitate him by being patient with one another— and with ourselves.

Fr. Mike goes all the way back to Genesis to explain why Catholics have a pope. God established the kingdom of Israel with the twelve sons of Jacob. Centuries later, he appointed David as the king who would unite this kingdom. Centuries after that kingdom was divided, Jesus established a new kingdom by appointing the twelve apostles. To unite this new kingdom, which is the Church, he appointed Peter as his vicar here on earth. Jesus is the king, but he gave the keys of the kingdom to Peter. This means Peter and his successors play the role of the “prime minister”, or the right-hand-man, or the steward of the king while Jesus is gone. The papacy may be a divisive topic today, but clearly God gave his Church a pope as a sign of unity for all who are a part of the new kingdom Christ established.

We all have those people in our lives whom we love, but just ask too much of us. Establishing limitations in relationships can be hard, but we need boundaries. Even Jesus did it when he spent time with just his disciples, or just his apostles; or just Peter, James, and John; or even just his father in heaven. Fr. Mike explains not just why we need boundaries, but how we could do so without coming across as glib or too harsh. He talks about how establishing boundaries will help us more effectively live the Christian life, and even help the one to whom those boundaries apply.

Grief is natural, and sadness at the death of a loved one is to be expected. But what about people who feel anger in their bereavement? Especially anger at God? Fr. Mike shares a difficult truth for those who wish their loved ones were still with them instead of with Jesus in heaven. Join Fr. Mike in Newark, NJ on December 9, 2024 for an evening of Advent reflection and a question and answer session. Get tickets at https://www.njpac.org/event/father-mike/.

The Bible is the Word of God. It is a foundation of our faith. And it tells the story of the human race—a story that you're a part of. But... what exactly is that story? What's the narrative? If you only had 10 minutes to share it... what would you say? Ascension and Fr. Mike Schmitz—creators of the Bible in a Year podcast—teamed up to produce a beautiful, clear, shareable summary of the story of salvation: The Bible in 10 Minutes https://www.youtube.com/watch?v=Jm3b4Q98Vx8. If you've never had the whole narrative summarized for you (or if you could use a refresher), this video will change your perspective on humanity's relationship with God.

Should we wear our best to Mass? Fr. Mike explores the balance between 'coming as you are' and 'putting on your best for the Lord.' He explains that while the state of our hearts ultimately matters most, it's not the only thing that matters. Dressing respectfully for Mass can be a way to honor God, but it should never cover up a lack of sincerity or distract from the true purpose of the Mass. The question to consider is: does my outward appearance reflect the love and reverence in my heart?

If you’re in any kind of situation in your life where you feel you are limited in what you can control, you may not be as chained to your circumstances as you think. Fr. Mike offers encouragement, saying you can still make interior decisions and have an effect on your circumstances to some extent. You still have agency. Even though you may not be able to change everything you want, you can change your heart. Resentment and bitterness can prevent a great deal of needed change, so if they’re in your heart start by surrendering them to the Lord. This will give you internal freedom similar to what Jesus had when he was suffering on the Cross. Give your circumstances to the Lord and put them under his dominion. This may lead to more pain, but it’s better than staying bitter because if we remain in that bitterness our hearts will become numb and incapable of love.

Happiness is circumstantial. In fact, the word has the same root as the word “happenstance”. And yet, despite how fickle it is, many of us base our lives on the pursuit of happiness. Joy, on the other hand, is the abiding and pervasive sense of well-being. Fr. Mike explains that joy is, as G.K. Chesterton wrote, “the gigantic secret of the Christian.” The Christian understands that God knows his name, loves him, and is here with him now. This never changes, and it is what gives the Christian a perpetual joy to which happiness cannot compare.

"In praying, do not babble like the pagans, who think that they will be heard because of their many words." Matthew 6:7 (New American Bible, Revised Edition) Does Jesus warn us against repetitive prayers? Does praying the rosary contradict the way Jesus asked us to pray? Why is the rosary even designed that way? Whether you pray the rosary everyday or have never prayed it before, Fr. Mike has some insights from Jesus and his Church regarding repetition in prayer that will change the way you look at prayers like the rosary.

How should a Christian react to “cancel culture”? Chances are that if you’ve been on social media or listened to the news in the past year, you’ve heard of “cancel culture.” Cancel culture is that practice of boycotting a person or group of people because of controversial actions or opinions. While it might have a fancy new name, this is nothing new to history. Every time period has had some individuals or practices that society deems as controversial or questionable. But are we supposed to practice this kind of behavior as Christians? Today, Fr. Mike talks about cancel culture, and how we as Christians are called to respond to it. If you appreciate the way Ascension unpacks the faith in a bold, thoughtful way, consider helping us produce more content. Your support means the world: https://tinyurl.com/yjhzukb9

We were all born sick. The sickness is Sin. It's not a tendency to sin that we brought upon ourselves... it's something we "caught" from our parents, that was passed down to us by our forefathers. This is Original Sin. ...but wait, how is that even fair?! Today, Fr. Mike reminds you that you are good and you were made good. But we are born with a wound that only our creator can heal.

When we are struggling spiritually or experiencing some physical suffering we can find ourselves asking the question; "Is God listening to my prayer?" Since he already knows what we need before we even ask him, should we just trust in his providence? Is it an either or? Today, Fr Mike encourages us with examples from scripture to highlight that we ought to both pray for what we need as well as trust that God hears our prayers and will respond according to his good will and pleasure.

Pope John Paul II said that what modern man needs—and is missing—is an "adequate anthropology", or, a full understanding of what it looks like to be human. Over the course of his pontificate, he gave it his best shot using the entirety of scripture, 2,000 years of church teaching, and the latest scientific understandings of the human person. Today, we call it the Theology of the Body. And it will change the way you look at yourself and your purpose in life. Fr. Mike Schmitz gives us an introduction to the Theology of the Body and invites us to his 4-part series diving deeper into these incredible mysteries. Sign up for the whole series for FREE here: https://www.ascensionpress.com/tobtalk/

How do you know you've had an encounter with God? Sometimes it's hard to tell, especially if you were raised in the Faith. Today, Fr. Mike shares his own conversion story, and encourages us to think of a time or a season where you decided to devote your life to God, because Jesus was there in that time, even if you didn't realize it.

We all see the world through our own lens. The media we partake of—the news we read, the podcasts we listen to, the videos we watch—shapes that lens. But Fr. Mike says there’s one thing that should be shaping our lens more than anything else: scripture. Fr. Mike has read The Fulfillment of All Desire by Ralph Martin many times, and one point that Mr. Martin makes that has stuck with Fr. Mike is that every saint had a Biblical worldview. The lens through which they saw the world was the Bible, and that changed everything. We read, watch, and listen to a lot of things. But what are those books, articles, shows, and podcasts leaving us with? How are they shaping us? Fr. Mike makes sure to only spend time with media that will give him insight, media that’s worth his time. But more and more, perhaps like you, he’s been yearning for more of a Biblical worldview, and that seems to be scarce. That’s when Father decided to make the change he wanted to see. In the Bible in a Year podcast, Fr. Mike Schmitz walks you through the entire Bible in 365 episodes, providing commentary, reflection, and prayer along the way. Unlike any other Bible podcast, Ascension’s Bible in a Year Podcast follows a reading plan inspired by The Great Adventure Bible Timeline, a ground-breaking approach to understanding salvation history developed by renowned Catholic Bible teacher Jeff Cavins. With this podcast, you won’t just read the Bible in a year … you’ll finally understand how all the pieces of the Bible fit together to tell an amazing story that continues in your life today! The more you read the Bible, the more you realize that the story of salvation is your story. As the author of Ecclesiastes reminds us, “there is nothing new under the sun.” The rise and fall of kings, the struggle between good and evil, the fight to be faithful in a broken world. The deeper you dive, the more familiar you’ll find it. This is the perspective that the saints had: a Biblical worldview. You can sign up to get updates on the podcast as the release date approaches (January 1st, 2021) as well as download the reading plan so that you can follow along (https://tinyurl.com/yyhc2pcj). If you don’t already have The Great Adventure Bible, you can get one at Ascension (https://tinyurl.com/y56z8l9l) so that you’re reading the same translation as Fr. Mike. It’s also the only Bible with The Great Adventure Bible Timeline built in—the same system that Father will be using for the podcast. If you prefer to read in Spanish, Ascension just released The Great Adventure Bible en Español as well (https://tinyurl.com/yyonobmf). You can find The Bible in a Year (with Fr. Mike Schmitz) on Apple Podcasts (https://tinyurl.com/y6n6ectu), Spotify (https://tinyurl.com/yylr9r3x), or anywhere else you listen to podcasts. God bless you!

Calling all Moms and Dads! You might feel discouraged or frustrated as you parent and seek to keep your kids close to Christ. Today, Fr. Mike wants to share a word of encouragement with you! "Moms (and Dads), you're doing a great job!" You don't need to be perfect to get your kids to heaven. You must keep showing up and loving, and let God do the rest!

Blessed Father Stanley Rother was a farmer, priest, and martyr from Oklahoma who found a way to give everything to the Lord, even his greatest struggles and disappointments, because he knew nothing is wasted when given to God. Fr. Mike tells Father Rother’s story, and shows what we can learn from the undying love for Jesus this American farmer had. Fr. Mike encourages, no matter what hardships you’re dealing with, give them to God and your story will give him glory; bringing your life to fulfillment in the process.

Why do less than 30% of Catholics believe in the Real Presence? It seems like many have forgotten that Jesus gave his flesh for the life of the world. Today, Fr. Mike reminds us of the gift of the Eucharist and shares the way it transformed his own life. It is the heart of our faith, our spiritual nourishment, the bread that we live for, and the teaching worth dying for.

What does the Israelites’ forty years in the desert tell us about the purpose of Lent? Sure, they both involve the number forty—which often represents a time of test and trial in the Bible—but what’s the more important connection? The Israelites’ time in the desert and our forty-day Lenten fast represent God’s invitation for us to trust him completely. Fr. Mike explains, the Israelites did not believe the Lord could bring them into the Promised Land because it was inhabited by a people much more powerful and larger than Israel—they didn’t trust him even after he delivered them from slavery to the largest civilization on the planet, Egypt. We can be the same way. We think God can’t give us the strength to overcome this or that sin or habit. But purpose of Lent is to set aside time for us to trust God completely so we can see that he is all we need.

You've probably heard the phrase "cancel culture"—the phenomenon where public figures get "cancelled" for something they say or do in an effort to silence them. Well, today, Fr. Mike proposes the existence of a new and rising cancel culture—a culture where we cancel everything.

Does good prayer feel out of reach for you? Do distractions plague you unceasingly? Are you wondering if you're supposed to be getting more out of prayer time? Fr. Mike proposes a simple 4-part roadmap to better, more fulfilling prayer time. It's not difficult—it just takes practice.

Reading the Old Testament can be so frustrating. We hear the stories of God’s chosen people forming a covenant with God, and then breaking that covenant over and over. How could God allow this? Today, Fr. Mike helps us read Scripture with a lens towards our own unfaithfulness and stubbornness, and shows why God chose the Jewish people to make manifest his glory.

Fr. Mike talks about how to regret things we’ve done without staying stuck in the past. Have you ever heard the saying “don’t regret the past, because it’s made you into the person you are today?” Maybe you’ve heard something similar to that, and while there’s truth to this saying, there’s also something that we as Christians should be aware of. Sometimes we make mistakes. We do things we wished we hadn’t. Sometimes, we hurt those we love in the process. We never want to live in the past—burdened by the mistakes we’ve made—but it’s safe to say that all of us have done things that didn’t make us the people God wants us to be. There’s a difference between regret and repentance, and it can be best seen when comparing St. Peter to Judas. Both men sinned gravely against the Lord: Peter denying him during the time of his Passion and Judas delivered him to crucifixion. The difference is, where Peter regretted his sins and repented, Judas let his sin consume him. It’s okay to regret the things we’ve done in the past that took us away from the path of God, but we can’t dwell in this regret. Instead, we have to do something about it. We have to repent. Repentance is what gives us the strength to forgive ourselves and continue striving for the kingdom of Heaven. When we repent, we surrender ourselves and our mistakes to the Lord, and then he can use those mistakes to glorify our lives. God can use everything—even our worst sins—for our path towards eternity. Nothing given to God is ever wasted.

The only things we can be certain about are the things that have already happened to us in the past, and we live in a perpetual state of uncertainty about the future. If we’re honest, we can all probably agree that it’s not really comfortable to be constantly wondering what your life will look like in a month, in six months, in a year. We are always worrying about the future—especially when we sense that some form of suffering looms ahead. Father Mike walks us through the Five Joyful Mysteries: the Annunciation, the Visitation, the Nativity, the Presentation of Jesus in the Temple, and the Finding of Jesus in the Temple. He reflects on the fact that each of these joyful mysteries is marked with a profound uncertainty and suffering. And yet, joy is present. Think about what what Mary must have felt like when the Angel appeared to her and told her that the Holy Spirit would come upon her—that she was going to be the mother of the Messiah. The Angel didn’t reveal details to her. He didn’t assure her that Joseph wouldn’t divorce her, or that they would have to travel to Bethlehem but that they would make it in time for her to deliver. Yet, amidst the uncertainty of the moment, Mary gave a joyful Fiat. Joy can be present, because Christ is present. You are able to have a Merry Christmas today...not because there is no suffering, and no uncertainty, but because God is with us. Even in our darkness, we have seen a great light.

What does it mean to say that Jesus is the Lord of your life? We hear this phrase a lot in the Church, that Jesus is the Lord of our lives, that he has dominion over them. But what does this look like practically? If we just look at the definition, it means surrendering everything we have to God, and giving it to him without hesitation. But how can we truly surrender everything to him without fearing we won’t get it back? Today, Fr. Mike talks about how we can surrender to God daily.

If we can’t use the Lord’s name in vain, can we joke about God? Fr. Mike makes the case that there is room for humor about God in the context of love. No one in the universe or beyond it deserves more honor, respect, and reverence than God, and we jeopardize our souls if we fail to see this. At the same time, though, Jesus called us his friends (John 15:15). Friends can joke about each other because they know there is mutual love and respect there. It goes even deeper than that though, Fr. Mike argues. God is calling us to a whole different kind of relationship, a whole different kind of intimacy, through his son Jesus. If we enter into that relationship and nurture it, we may discover that God does indeed have a sense of humor, a whole new sense of humor we didn’t even think was possible. Catechism paragraph on the Second Commandment: “Blasphemy is directly opposed to the second commandment. It consists in uttering against God - inwardly or outwardly - words of hatred, reproach, or defiance; in speaking ill of God; in failing in respect toward him in one's speech; in misusing God's name. St. James condemns those "who blaspheme that honorable name [of Jesus] by which you are called" (James 2:7). The prohibition of blasphemy extends to language against Christ's Church, the saints, and sacred things. It is also blasphemous to make use of God's name to cover up criminal practices, to reduce peoples to servitude, to torture persons or put them to death. The misuse of God's name to commit a crime can provoke others to repudiate religion” (CCC 2148)

Starting strong is easy, but staying strong—perseverance—is a mark of holiness. It’s easy to be excited about a new relationship, ministry, job, or school, but enduring through the dull times when that newness wears off is difficult. Fr. Mike is not trying to downplay the importance of starting strong with a commitment, whatever it may be. It’s wonderful to be determined when a commitment is new, but to stay strong is a test of will power that many do not pass. For those who do endure, the endurance builds character. See more from Fr. Mike at media.ascensionpress.com

“You are not an extra in someone else’s vocation story.” We all know breakups are tough, and most of the time they are occasions of intense sadness and hurt, but what happens when your significant other breaks up with you for the religious life? Do you feel angry that they didn’t realize their vocation sooner, guilty for wanting to be with them, or just sad that you’re not who they’re meant to be with? Reactions to this kind of heartbreak are unpredictable, but the important thing to remember is that you have a vocation of your own, and it’s not any less important than the person entering religious life. Today, Father Mike shares his story of leaving a relationship to enter the seminary.

Fr. Mike introduces us to the virtue that makes other virtues excellent: magnanimity. If someone asked you what the most essential virtues are, you might say humility, faith, hope, or love. But have you ever heard of the virtue of magnanimity? What this virtue does is it magnifies—or makes greater—other virtues within someone. In other words, it’s to strive for excellence. This is not to be confused with the vice of pride, which relies on the gifts of oneself without acknowledging any help that may come from another person or even God. Instead, a magnanimous person sees the gifts God has given them and chooses to emphasize them in their life as a way to honor him. Consequently, every saint must be magnanimous; they must be great for the Lord. Even saints who have the most different and opposite lifestyles become one in the same, purely through their desire to be excellent, not for the sake of themselves, but as a “thank you” to the Lord. One way to strive for magnanimity is to avoid the temptation to it’s opposing vice, which is pusillanimity. Pusillanimity is the direct opposite of magnanimity: it’s to shy away from the gifts God has given you, out of timidity. This is different from humility, because where humility is acknowledging that your gifts are not your own, pusillanimity is refraining from using those gifts in the first place. By embracing the gifts God has given us and using them to glorify him, we are being magnanimous. It doesn’t matter what stage of life you’re in, how old you are, or what your gifts consist of. All of us have the opportunity to be magnanimous, and all of us have the opportunity to be saints.

Fr. Mike uses the life of St. Maximillian Kolbe as an example of how God is going to interrupt us if we choose to do his will. We may love schedules, like Fr. Mike does, but life is unpredictable and tends to create a dangerous environment for our schedules. No less happened to St. Maximillian, who had plans for his life before being sent to Auschwitz. The inconveniences put in our path may not be that extreme, but be prepared to be interrupted if you want to be a saint. See interruptions as an occasion for holiness.

St. Francis De Sales, often referred to as the "Saint-maker," liked to say, "Be who you are, and be that well." Each of us is called to pursue a life of holiness, a journey that unfolds uniquely for every individual. But comparing ourselves to others and judging ourselves harshly can be tempting. Fr. Mike Schmitz delves into the harmful effects of comparison and invites us instead to focus on embracing our true identity and "paint our own sunrise."

If you or someone you know has benefited from Ascension's free media, would you consider giving a gift of financial support? (https://tinyurl.com/2g7flrnp) While Ascension is not a non-profit organization, support from Catholics around the world helps us produce this free Media content and reach as many people as possible. Because of the generosity of viewers like you, Ascension is able to secure the resources necessary to continue delivering podcasts and videos that seek to draw Catholics closer to the heart of the Father. Learn more about what Ascension does with the financial support of our audience here: https://tinyurl.com/2g7flrnp For those of you who are not in the position to give financially at this time, thank you for tuning in, spreading the word, and (most importantly) lifting up Ascension in prayer! Today Fr. Mike encourages all men watching to consider taking the 90 day journey of Exodus 90. Learn more about Exodus 90 at www.Exodus90.com

"God will never ask you to do more than Mary did." And what did Mary do? She said "yes". Today, on the eve of the celebration of Mary's Immaculate Conception, Fr. Mike wants us to meditate on how we can learn to say "yes" to God from the ultimate example of what a "yes" looks like: Mary, our mother.

Just because you desire something deeply doesn’t mean it’s God’s plans for you. Sometimes our desires and God’s will are different. Our desires are not predictors of the future and they’re not the voice of God. We are supposed to tend to our desires and discern what is being revealed through them, but letting them dictate your path in life is not wise. Especially when it comes to romantic relationships, we tend to favor the decisions that would give us our desire. If the person you desire keeps coming up in prayer, it’s because you keep bringing him or her up. Don’t fool yourself. At the heart of this desire is probably a good longing for marriage and a family. Acknowledging the desire for what it is will help you make a more clear-headed decision regarding it. You may also have a desire to pursue a certain career path. If you want to sing, for example, do you want to spend every day singing and live the life of a singer? When you acknowledge the realistic lifestyle your dream job would entail, it often brings sobriety to your desire. If the desire still does not subside, don’t automatically assume it’s because it must be your destiny. Examine your past, your conscience, and the things that have influenced you. Examine the things that may have brought about this desire. This examination will teach you valuable things about yourself. Our desire for goodness and holiness is a good thing. We have these desires so we can learn more about what’s deepest in our hearts. So next time one of your recurring desires come back, go deeper and ask yourself, “What does this desire really reveal about me? What do I really want at the very core of it?” Bring it to prayer and God will reveal something very profound, as he has often been known to do.

Fr. Mike answers that God does not make us with flaws, but we are all born with the unfortunate effects of original sin. We were all made in the image and likeness of God, but if we feel like some sinful behavior has been a part of us for as long as we can remember, that part doesn’t come from God. It comes from our fallen nature. Whether or not we were “born that way”, God still wants to make us holy and wipe away even the most deep-seated blemishes. God loves us just as we are, but loves us too much to keep us that way. Admit it, acknowledge it, accept it, but don’t stop there. Allow God to transform it into something that can give him glory. “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:.13).

How we spend our time is one of the most valuable decisions we make, because time is one thing we can never get back once it’s gone. Maybe God is calling you to do something more with your time, in this very moment even, but distractions are pulling you in too many different directions to focus. Make no mistake, distractions steal our time, even those we willfully choose. Even worse, as St. Alphonsus Ligouri said, voluntary distraction can steal our soul. Maybe there’s a dozen different things you know you should be doing, but you can’t choose one, so you choose none. If that’s the case, Fr. Mike says to take solace in the fact that you only have to choose one task, because the reality is that multitasking doesn’t work anyway. Holiness is to choose one thing, namely to say yes to God’s will. So choose your one sacrifice, and say yes to the focused and singular task of holiness.

Fr. Mike had the pleasure of interviewing David Henrie about his reversion to Catholicism, his life as a Hollywood celebrity, and how to find your identity in Christ no matter your state in life. They also discussed his recent work as director on “Monster Summer”, which follows a group of kids who team up with a retired police detective (played by Mel Gibson) and embark on an adventure to save their island after a mysterious evil force disrupts their summer. Learn more about the film at https://www.monstersummermovie.com/