BibleProject (BibleProject Podcast)
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| Date | Titre | Durée | |
|---|---|---|---|
| 21 Oct 2024 | Jesus as the Ultimate Gift (Re-Release) | 00:56:21 | |
How is God’s generosity meant to change us? In the Bible, God’s gifts are intended to bring about transformation in our lives. This generosity challenges our natural tendencies toward selfishness, calling us to live in a community that freely shares and truly loves one another. In this re-released episode from 2019, Tim and Jon explore the teachings of Jesus and the apostles on generosity and ponder the centrality of generosity to the Gospel itself. View more resources on our website → Timestamps
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Show Credits Production of today's episode is by Dan Gummel, producer; Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer and remixed this episode for re-release. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 04 Oct 2021 | How the New Testament Came To Be – Paradigm E4 | 00:52:39 | |
At first glance, the New Testament can seem wildly different from the Old Testament––but is it? Jesus saw himself as the fulfillment of the Hebrew Scriptures and the climax of the story that began thousands of years before his birth. In this episode, join Tim, Jon, and Carissa as they explore the unity of the New Testament and the intricate yet consistent storyline of the Bible. View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz, Dan Gummel, and Zach McKinley. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 10 Mar 2025 | The New Pharaohs of Joshua and Judges | 00:49:40 | |
The Exodus Way E5 — By the time we get to the scroll of Joshua, the Israelites are preparing to enter the land of promise. But we quickly discover a reverse Exodus happening in the narrative. The Canaanite kings—who are depicted as new pharaohs—assemble with armies to meet Israel on the other side of the Jordan River. And in the midst of the story, a Canaanite woman in Jericho actually shows more faith than anyone! Then in the following scroll of Judges, the identity of the pharaohs shifts again—this time to the Israelites, who enslave themselves due to their own corruption and injustice. In this episode, Jon and Tim discuss how Joshua and Judges hyperlink back to the Exodus Way narrative theme, while also pointing to a coming Messianic leader who can lead us out of exile, through the wilderness, and into a true land of inheritance. CHAPTERS
OFFICIAL EPISODE TRANSCRIPT View this episode’s official transcript. REFERENCED RESOURCES
SHOW MUSIC
SHOW CREDITS Production of today’s episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today’s episode. Aaron Olsen and Tyler Bailey provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 17 Dec 2018 | The Trinity & God's Identity - God 21 | 00:55:21 | |
Welcome to the final episode in our series on God! Today Tim and Jon discuss the Christian doctrine of the Trinity. In part one (0:00-31:00), Tim and Jon briefly discuss how identity is always contingent upon things revealed by that individual. At any point in time, we are never aware of a full identity of something or someone because our knowledge of that thing is always partial. Tim says that God’s identity as a community of love represented in the Trinity is mirrored when humans choose to live in a community of love as well. In part two (31:00-42:15), the guys continue to break down the doctrine of the Trinity. Tim expands on the identity of God as a father and shares a quote from Reeves addressing why Jesus used the word father to describe his relationship. Jon says that things get very metaphorical very quickly because God’s relationship with Jesus is not a one-created-the-other relationship. Instead, their relationship is a symbiotic one. They give and receive love as a father and son should give and receive love. Tim goes further and points out that biblical writers say that God is not only father but also love. The guys both agree that when discussing this, you quickly find yourself at the limits of language. There is an inability to articulate the identity of God, and that is the point. In part three (42:15-end), Tim shares the Baptism of Jesus as seen when looking for the Trinity. The Father loves the Son through/by the Spirit. Tim cites Reeves again: Tim then shares 2 Corinthians 13:14: “The grace of the Lord Jesus Christ, and the love of God, and the fellowship [Grk. koinonia] of the Holy Spirit, be with you all.” Jon says that the word “God” becomes a stand-in for Father. Tim says that’s correct and can be confusing at times, but it should be examined contextually to see what it’s referring to. Tim then shares Galatians 4:4: “Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” Tim closes the episode by sharing a final quote from Reeves: Show Resources: Show Music: Show Produced By: | |||
| 20 Oct 2015 | Understanding The Law Part 2: The Prophets | 00:50:05 | |
In this episode, the guys continue their discussion of the law with a look at the prophets. The prophetic books in the Bible are an interesting follow up to the Torah. The prophets seemed to really be getting at God’s heart behind the law, and they were desperate to see Israel come out of their rebellion. Tim and Jon will wrap up their discussion by looking at Jesus’ response to the law. He was the answer to Old Testament prophecies, but he didn’t come to get rid of the law, Jesus came to fulfill it. As Jesus followers, we have to wrestle with what this means for us. In the first part of the episode (00:56-12:18), the guys talk about Jeremiah and Ezekiel’s response to Israel’s disobedience. They warned of consequences to rebellion, but their primary message was the radical heart change that needed to take place. In the next part of the episode (12:33-21:30), Tim and Jon talk about Jesus challenging the common interpretations of the law in the Gospels. He boiled down all of God’s commands to the great command: love God and love people. Jesus wasn’t focused on the letter of the law, but the heart behind it. The religious leaders of the day had becoming totally wrapped up in legalism and had lost sight of the purpose behind the laws. In the next part of the episode (21:46-33:57), the guys discuss the central debate of the New Testament: should Jesus followers have to follow the commands even if they aren’t Jewish? The apostles were divided on this, and it’s a question that Paul comes back to throughout his letters. In the final part of the episode (34:12-50:05), the guys wrap things up with a discussion on what the law should mean for Jesus followers today. Though these laws likely won’t affect our day-to-day lives, there is profound wisdom to be gained, especially when we understand God’s purpose for giving them. When we look at the context the laws were given in, we can see God’s heart for his people and his creation. Video: Scripture References: Show Music: | |||
| 13 Sep 2021 | How Do You Read the Bible? – Paradigm E1 | 01:04:57 | |
Have you ever read the Bible and felt like you’re not “getting it” or that you’re not connecting with God? In this episode, Tim and Jon take a look at the (often unhelpful) paradigms through which we interact with Scripture. They explore how seeing the Bible as a unified story that leads to Jesus not only gives the Bible space to do what it was created to do, but frees us up to be transformed by the story it’s telling. View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz, Dan Gummel, and Zach McKinley. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 25 Jul 2022 | The Law of the Blasphemer – Leviticus E9 | 01:08:33 | |
Blasphemy, principles of restitution, jubilee, exile, and the mercy and justice of God––it’s all there in the final lines of the scroll of Leviticus. Join Tim and Jon as they talk about the great gift and responsibility of carrying Yahweh’s name and discuss the wisdom and surprising hope of the Law that’s finally fulfilled in Jesus. View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz. Edited by Dan Gummel, Tyler Bailey, and Frank Garza. Show notes by Lindsey Ponder. Podcast annotations for the BibleProject app by MacKenzie Buxman. Powered and distributed by Simplecast. | |||
| 05 Sep 2022 | Why Couldn’t Moses Enter the Promised Land? – Numbers E6 | 00:55:07 | |
So far in the second movement of Numbers, the leaders of the twelve tribes of Israel have rebelled against Yahweh, the people themselves have rebelled against Yahweh, and even the Levites have rebelled against Yahweh. In fact, Moses, Aaron, Joshua, and Caleb are the only people that haven’t rebelled. So what happens when those closest to Yahweh fail to obey his word, too? In this episode, Tim and Jon talk about Moses’ rebellion, the high cost of leading God’s people, and humanity’s deep need for a more faithful representative to intercede on our behalf. View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz. Edited by Dan Gummel, Tyler Bailey, and Frank Garza. Show notes by Lindsey Ponder. Podcast annotations for the BibleProject app by MacKenzie Buxman. Powered and distributed by Simplecast. | |||
| 17 Jun 2024 | Do Jesus’ Teachings Conflict With Old Testament Violence? - Sermon on the Mount Q+R 3 | 00:53:33 | |
Sermon on the Mount Q+R 3 (E25) – What does Jesus mean when he describes people entering the Kingdom of the skies? Are the promises in the Beatitudes possible now, or do we need to wait for the new creation? How did Jesus respond to other perspectives on how to treat our enemies? How do we reconcile Jesus’ teachings on creative nonviolence with violence in the Old Testament narratives? Why does Jesus tell his followers to be perfect when the Bible repeatedly mentions that all humans fail? In this episode, Tim and Jon respond to your questions from episodes 15-22 in the Sermon on the Mount series. Thank you to our audience for your thoughtful questions! View more resources on our website → Timestamps
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Show Credits Jon Collins is the creative producer for today’s show, and Tim Mackie is the lead scholar. Production of today’s episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; Colin Wilson, producer; Stephanie Tam, consultant and editor. Aaron Olsen edited today's episode and also provided our sound design and mix. Tyler Bailey was supervising engineer. Nina Simone does our show notes, and Hannah Woo provides the annotations for our app. Christopher Maier compiles our audience questions. Powered and distributed by Simplecast. | |||
| 26 Oct 2020 | Saved from God’s Wrath – Character of God E11 | 00:56:37 | |
God demonstrates his wrath by handing his people over to the natural consequences of their own destructive decisions, which ultimately leads to death. In this episode, Tim, Jon, and Carissa discuss what it means to be saved from God’s wrath by embracing the life of Jesus and a whole new set of natural consequences: lives given over to love and righteousness. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 29 Aug 2016 | The Wisdom of Job Part 2: Where on Earth is "Uz"? | 00:41:36 | |
In this episode, Tim and Jon continue their discussion on Job. How exactly does Job fit in with the other wisdom book of the Bible? It’s kind of a weird book. Job takes place in Uz, a non-Israelite town, and it features non-Israelite people. It seems out of place, but it’s also a book that other biblical authors refer to throughout Scripture. We have to wonder about the differences between Job and the other books of the Bible. Is Job a literal account, or is it a wisdom parable that is intentionally fiction? In the second part of the episode (09:57-22:50), Tim and Jon talk about the heavenly scene in Job and discuss why the author chose to include it. The point of the heavenly scene isn’t to tell us how God makes decisions. It asks the question of whether or not it is a good policy for God to always reward the righteous. In the next part of the episode (23:09-26:57), the guys break down the structure of the book, specifically chapters three through twenty-seven. These chapters are the poetic core of the book called “the cycles.” In the final part of this episode (27:12-41:30), the guys spend some time discussing Job’s friends. His friends are working within a human framework that says that God rewards the righteous and brings wrath upon sinners, yet Job continues to defend his innocence throughout the book. What is really going on here? Video: Scripture References: Show Music: | |||
| 15 Jan 2018 | Characters In The Bible | 00:48:33 | |
Have you ever wondered what Jesus looked like? Or maybe why the Bible rarely tells us what a person what thinking? Characters in Bible stories are described and portrayed very differently compared to characters in modern stories. The guys start out (0-9:50) showing how our modern tradition of telling every detail about a character in a story, where they are from, what they look like, what their inner thoughts are, comes from Greek story telling tradition. This is the exact opposite of ancient Jewish storytelling. The biblical authors didn’t rely on telling you about a character, instead, they would tell you what they did. The characters themselves remain very mysterious. Tim says this lack of detail is done intentionally so the reader has to work for an interpretation. In the second part of the episode (9:50-21:13), Tim explains the two ways biblical authors use character details. One, a narrator will use “direct characterization.” A specific detail will be given because it is useful in the story. We are told Saul is tall because later, we find out that David is short. We are told Joseph is handsome because later, Potiphar’s wife attempts to seduce him. Jon asks if this technique is used because the of the constraints of passing stories on pre printing press. In the third part of the episode, (21:13-25:56) Tim explains that just because a character does something in a story, doesn’t mean the author is endorsing the action. Many authors use a minimalist technique of telling the reader the character’s choices but not saying why the character made these choices. A famous is example is when Moses kills the Egyptian who was beating the Hebrew. We don’t know why Moses killed him, we only know that he did. Biblical narrators refuse to tell us if a character is “good” or “evil” instead they let us decide for ourselves. In the fourth part of the episode (25:56-end) Jon asks why. Why would biblical authors take the risk of their work being misinterpreted? Tim says the Biblical authors want readers to puzzle over the ambiguities of their stories because it is meant to represent the ambiguities that are inherent in life. The big narrative of the Bible puts meaning and purpose in the world, but individual stories are meant to create a feeling of opaqueness and mystery. More Bible Project resources are here on the website: thebibleproject.com Thank you to all our supporters! Show Resources: Shimon Bar-Efrat, Narrative Art in the Bible Music Credits: Defender Instrumental: Rosasharn Music Produced By: Dan Gummel. Jon Collins. Matthew Halbert Howen. | |||
| 28 May 2018 | Art of Biblical Poetry E1: The Thunder of God | 01:18:44 | |
This is episode 1 in our series on Biblical Poetry! In part 1 (0-4:43), the guys discuss the fact that about one third of the modern biblical text is poetry. But what exactly is poetry? Tim explains that every culture has its own definition of poetry. Tim prefers this definition from Laurence Perrine: “Poetry is a kind of human language that says more, and says it more intensely than does ordinary language.” (Laurence Perrine, Sound and Sense: An Introduction to Poetry) In part 2 (4:43-27:00), Tim and Jon dive into Psalm 29. Tim offers the poem as a biblical meditation on a storm moving over the landscape. The guys pause on the image in verse 6 of a “wild ox.” This was a species now extinct called an “auroch” (see the show resources). Tim comments that in the Bible, the most dangerous animals are depicted as a lion or a wild ox or auroch. In part 3 (27:00-35:30), the guys discuss the use of cadence, metaphor, and meter in poetry. This varies from culture to culture. The guys note that rhyming and syllable structure allows a person to memorize the lines more easily. Additionally, Tim says that a core concept is that poetry always carries an overabundance of meaning. The limited use of words expands the meaning of them. In part 4 (35:30-54:25), Tim and Jon discuss that the ancient Israelite poetry preserved for us in the Bible doesn’t fit any kind of master “system” like meter (though some think so). However, the Israelites were aware of a certain kind of speech that was poetic, dense, and distinct from normal speech. They even have vocabulary for it. “Song” (Heb. shir / shirah): Exodus 15:1, “Then Moses and the Israelites sang this song…" There are three keys to reading Hebrew poetry:
In part 5 (54:25-59:24), Jon asks whether or not more people should make an effort to learn to read and understand Hebrew. He says he feels discouraged. Why would God hide himself in a language that is so hard to understand and takes so much effort to learn? Tim says that every serious community of Bible followers should have someone in it who’s committed to studying the scriptures in their Hebrew form. In part 6 (59:24-end), the guys continue to discuss parallelism in Hebrew poetry.
Show Resources: Adele Berlin, Introduction to Biblical Poetry Produced by: Show Music: | |||
| 29 Apr 2024 | Jesus’ Surprising Warning About Religious Practices | 00:54:14 | |
Sermon on the Mount E18 – In Matthew 6, Jesus turns his attention to religious practices of his day, specifically generosity to the poor, prayer, and fasting. But Jesus gives a surprising warning about these practices: if you do religious practices to get praise from people, then you're missing the point. In this episode, Jon and Tim discuss these three religious practices and reflect on the pitfalls of making religious devotion about yourself. View more resources on our website → Timestamps
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Show Credits Jon Collins is the creative producer for today’s show, and Tim Mackie is the lead scholar. Production of today’s episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; Colin Wilson, producer; and Stephanie Tam, consultant and editor. Tyler Bailey is our audio engineer and editor, and he also provided our sound design and mix. Frank Garza and Aaron Olsen edited today's episode. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Today’s hosts are Jon Collins and Michelle Jones. Powered and distributed by Simplecast. | |||
| 07 Mar 2022 | Why Can’t Jacob and Esau Both Be Blessed? – Genesis Q+R | 01:01:17 | |
How is Jesus the first-born of creation and the “second Adam”? Why are the biblical authors so obsessed with the east? And why can’t Jacob and Esau both be blessed? In this episode, Tim and Jon tackle your questions about the Genesis scroll. View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz. Edited by Dan Gummel. Show notes by Lindsey Ponder. Audience questions collected by Christopher Maier. Podcast Annotations for the BibleProject app by Ashlyn Heise and Hannah Woo. Powered and distributed by Simplecast. | |||
| 30 Sep 2019 | The Obvious & Extravagant Claim of the Gospel - Gospel E4 | 00:52:16 | |
Key Takeaways:
Quotes: “The main mode that many Christians, especially Protestants, read the Bible in is the ‘lessons for my life’ approach to the Bible. The deeply held assumption is, ‘the Bible is a moral handbook and each story is giving me a life application lesson that I can apply to my life.’ And I don’t think that’s what the Gospel authors are trying to do.” "(The gospels are) tying in Jesus’ story as the fulfillment of the Hebrew Scripture storyline which is the story of Israel and all humanity. And then all of them are saying the story leads up to the moment of a Jewish wonder-worker’s execution. It’s a simple point. But that is their main point." In part 1 (0-11:30), Tim and Jon briefly recap the series so far. They discuss the earlier tips for reading the gospels more effectively and deeply. Tim says readers should always remember that the gospels are meant to be stories about Jesus, but they have been specifically selected to be persuasive stories about Jesus. The Gospel authors want the reader to believe that Jesus is the Messiah. Sometimes they make this intent obvious and explicit, but other times, they make the claims indirectly. Tim says this method of indirect communication and indirect claims about Jesus is the primary way that Gospel authors design their portraits of Jesus. In part 2 (11:30-22:00), Tim notes that many of the stories about Jesus, including the stories of miracles, sound unbelievable to many modern Western audiences. Whereas in other cultures, healings and miracles and those who performed them were considered an integral part of life and evidence of God or the gods’ work. Tim shares a helpful resource called The Lost Letters of Pergamum, which is a short historical novel set in ancient Roman culture during the early days of Christianity. The novel helps readers more accurately picture what the original claims of the gospel would have meant to the first followers of Christ. Tim then says most Western Protestants read these accounts through asking, “What’s the application of this gospel story to my life and how will it improve my life?” Tim says he doesn’t think this is the best way to read the gospels. Instead, readers should learn to read the gospels as intricate and complete portraits of Jesus Christ of Nazareth that are claiming that Jesus is the promised Jewish Messiah. In part 3 (22:00-32:00), Tim notes that every Gospel climaxes with Jesus’ death and resurrection. Tim then contrasts this with the Gospel of Thomas, which does not include Jesus’ death and resurrection narrative. To the gnostics who used the Gospel of Thomas, Jesus was a wise, divine teacher who dispensed knowledge to humanity to help them learn to be wise. Tim then says that a good example of the gospels climaxing with Jesus’ death and resurrection would be the Gospel of Mark. Most of the book highlights the final week of Jesus’ life and does a fast fly-by of Jesus’ earlier life leading up to the week of the Passover and crucifixion. Most stories, Tim observes, end with the good guy defeating the bad guy, thereby using force and violence to triumph. The Jesus story claims that Jesus triumphed by allowing himself to be killed by his enemies. He then was raised from the dead and gives his enemies an opportunity to enter into new life by believing in him. In part 5 (32:00-end), Tim and Jon discuss the differences between the gospels. Tim says that some of the variances between the stories in the gospels used to bother him. Why couldn’t all the stories be the same? Aren’t the discrepancies evidence that these stories and authors might be unreliable? However, Tim continues by sharing that over time, his perspective has changed. Now, he realizes that the Gospel authors are advancing a claim about Jesus, not recounting security camera footage of his life. The authors want the reader to understand that Jesus had a totally different way of seeing the world, so they highlight this in their own style. Tim says he would actually be highly suspicious if all the gospels’ stories are exactly identical. That would imply that the Jesus story was not authentic. It also should be taken into consideration that what many modern Christians may perceive to be untruths or discrepancies in the Bible were much more accepted by early Christians. Modern readers should attempt to understand the context and culture of how the gospels were formed instead of importing our own modern view of a biography onto an ancient text. Show Music:
Show Resources: The Lost Letters of Pergamum: A Story from the New Testament World by Bruce Longenecker Show Produced by: Dan Gummel Powered and distributed by Simplecast | |||
| 07 Dec 2020 | What’s So Bad about Babel? – Family of God E3 | 01:05:04 | |
What was so bad about the Tower of Babel? In this episode, Tim and Jon examine the cycle of division within the human race in Genesis 1-11, the violence that occurs when humans unite apart from God, and God’s plan to use one family to redeem all families in the end. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 06 Jan 2017 | Luke Part Four: Jesus, Rebels, and Resurrection | 01:03:02 | |
In the fourth part of their discussion on the gospel of Luke, Tim and Jon talk about the strange story in Luke 9 of the transformation of Jesus on the mountain. In this travel section, we find many parables of Jesus, and the banquets and parties he attended. Jesus is fascinated with parties, and he even used them to talk about what the Kingdom of God is like. These stories continue to reinforce that Jesus’ mission was first for the outsiders, a message that gets him into trouble with religious leaders of the day. Tim and Jon continue to discuss many more parts of Luke’s account. The final meal Jesus had with his disciples, followed by his arrest and execution. Scripture References: Show Music: This is the last episode on the Gospel of Luke. If you haven’t listened to the previous three, we’d recommend listening for context to this episode. Luke Part 1: An intro to reading the Gospels - https://thebibleproject.simplecast.fm/episodes/51526-luke-part-1-an-intro-to-reading-the-gospels | |||
| 28 Feb 2022 | Joseph the Suffering Servant – Genesis E8 | 00:44:48 | |
He lays down his life to save a remnant of God’s people, he brings God’s blessing to all nations, he forgives those who tried to kill him, and his name is … Joseph? In this episode, Tim and Jon conclude our study of the Genesis scroll with a final look at the theme of exile. See how Joseph’s story becomes an important part of the Bible’s depiction of the ultimate suffering servant, Jesus the Messiah. View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz. Edited by Dan Gummel and Zach McKinley. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 10 Nov 2015 | The Kingdom of God Part 2: Co-Ruling with Jesus | 00:43:36 | |
In this episode, Tim and Jon discuss Jesus’ authority over heaven and earth and what it means for humans to rule with Jesus. The guys talk about what it will be like for God’s Kingdom to be fully realized. The Bible tells us that God’s Kingdom arrived in Jesus, but the fullness of that Kingdom is yet to come. What went wrong with the establishment of God’s Kingdom, and how does he plan to fix it? In the first part of the episode (01:22-13:20), Tim and Jon talk about Jesus as the one who has authority over heaven and earth. What does this mean exactly, and how are humans invited into this with Jesus? In the next part of the episode (13:40-17:29), the guys talk about the New Jerusalem that’s introduced in Revelation 22:1-5. This is a key passage in understanding how humans will serve and reign with Jesus in God’s Kingdom. In the next part of the episode (18:02-23:22), the guys look at how God responds to humans setting up their own kingdoms. In the book of Genesis, we see that humans keep getting in the way of God’s plan. God’s covenant promise with Abraham and the children of Israel was all about trying to correct what went wrong with God establishing his Kingdom on earth. Video: Scripture References: Show Music: | |||
| 18 May 2017 | Day of the Lord: Q + R | 01:39:26 | |
This is our Q+R episode for the Day of the Lord theme. Thank you to all the people who submitted questions! Q's and Timestamps:
Links: Additional Resources: Music Credits: | |||
| 27 May 2024 | What Does Jesus Mean by “Daily Bread”? (The Lord’s Prayer Pt. 3) | 00:43:52 | |
Sermon on the Mount E22 – The first half of the Lord’s Prayer features three requests on behalf of God and his Kingdom: he is our Father in the skies, whose name we recognize as holy and whose way of life we want to see on the land. The second half of the Lord’s prayer focuses on four personal requests, where we seek to align our needs with God’s wisdom. In this episode, Jon and Tim discuss the first request of “daily bread” and its connections to stories and wisdom in the Hebrew Bible. View more resources on our website → Timestamps
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Show Credits Jon Collins is the creative producer for today’s show, and Tim Mackie is the lead scholar. Production of today’s episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; Colin Wilson, producer; Stephanie Tam, consultant and editor. Frank Garza and Aaron Olsen edited today's episode, and Tyler Bailey was supervising editor. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Today’s hosts are Jon Collins and Michelle Jones. Special thanks to Brian Hall, Liz Vice, and the BibleProject Scholar Team. Powered and distributed by Simplecast. | |||
| 10 Apr 2023 | The Anointed King in Psalms – Anointed E5 | 00:59:27 | |
David’s life gives us two parallel portrayals of what it means to be God’s anointed one: one is victorious—God’s anointed is the giant feller and the snake crusher. The other one is a suffering servant, waiting patiently in the wilderness for God’s deliverance. In today’s episode, join Tim and Jon in the Psalms, where they’ll explore both David’s victory and his suffering and discuss how Jesus saw himself living out both those roles too. View more resources on our website → Timestamps
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Show produced by Cooper Peltz with Associate Producer Lindsey Ponder, Lead Editor Dan Gummel, and Editors Tyler Bailey and Frank Garza. Mixed by Tyler Bailey. Podcast annotations for the BibleProject app by Hannah Woo. Powered and distributed by Simplecast. | |||
| 22 Nov 2017 | Let's Get Physical | 00:27:55 | |
According to the Bible, we don’t have souls, we are souls. And people will live forever not in a disembodied existence as a soul, but in an embodied existence. So what do we do with physical/body desires like hunger and sex? In part 1 (0-9:00) Tim outlines some other uses of the word "nephesh" in the Old Testament including translating the word as “person” or “people” and calling kidnappers and murderers “nephesh thief” and “nephesh slayer.” In part 2 (9:00-17:25) the guys discuss the uses of “nephesh” when referring to the human physical desires for food or water (like in Psalm 42) and sex. In Song of Solomon, the erotic love poetry book in the Old Testament, in the original Hebrew, the writer expresses physical desire for their lover using the word “nephesh.” Tim and Jon discuss why we’ve spiritualized the physical sexual desires of people. In the third part (17:25-end) of the episode, Tim explains that animals and immigrants are described as “nephesh” in the Bible and the “righteous” people are called to respect their “nephesh.” Tim outlines Psalm 35 and explains that the author uses the word “nephesh” in seven different ways in this Psalm. Tim says it’s a great example of the diversity and depth of the word. You can view our video on the word Nephesh here: https://www.youtube.com/watch?v=g_igCcWAMAM&index=5&list=PLH0Szn1yYNeclOdfwWBawnNT5ZkGFHxBf Thank you to all our supporters! Check out more free resources on our website: www.thebibleproject.com Produced by: Show Music: | |||
| 22 May 2023 | Sodom and Gomorrah – The City E5 | 01:05:29 | |
If Babylon is the worst city in the Bible, then Sodom and Gomorrah are a close second. The injustice and oppression in Sodom and Gomorrah are so pronounced that God sends a flood of justice to completely wipe out these two cities. In this episode, Tim and Jon discuss the theme of the city and the darkest parts of human nature. Content warning: Today's episode contains some mention of sexual abuse, rape, and incest. View more resources on our website → Timestamps
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Show produced by Cooper Peltz with Associate Producer Lindsey Ponder, Lead Editor Dan Gummel, and Editors Tyler Bailey and Frank Garza. Mixed by Tyler Bailey. Podcast annotations for the BibleProject app by Hannah Woo. Powered and distributed by Simplecast. | |||
| 09 Jun 2017 | How to Read the Bible Part 2: Is Reading The Bible Together Just a Form of Group Think? | 00:48:18 | |
This is our second episode in our How To Read The Bible Series. In the final part of the show (34:36-End) Tim shares part of an essay by N.T. Wright called “How is the Bible Authoritative?” Tim and Jon discuss the differences between stories and facts, how stories have a different kind of power than facts, and why it’s more powerful to view the Bible as a story, not as a rulebook. This show is designed to accompany our new video on reading Scripture together in a community. You can check it out on our Youtube page here: https://www.youtube.com/watch?v=BO1Y9XyWKTw Show Resources: The Didache - early Christian manual on discipleship. Wikipedia Resource. Desiring The Kingdom. By James Smith. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. By Peter Berger The Sacred Canopy: Elements of A Sociological Theory of Religion. By Peter Berger. Essay: How Is The Bible Authoritative? By N.T. Wright Sapiens: A Brief History of Humankind. By Yuval Noah Harari Show Music: Defender Instrumental by Rosasharn Music | |||
| 06 Apr 2017 | Deuteronomy Q + R | 00:48:32 | |
This week is our second to last release in our Old Testament Q+R series. Tim and Jon discuss these questions and many more. Thank you to all our supporters! You are so meaningful to us! Q's and Timestamps:
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| 24 Feb 2025 | How Did Israel End Up in Egypt? | 00:58:21 | |
The Exodus Way E3 — Before we get to the Exodus story, we must first ask a question: How and why did Israel end up enslaved in Egypt in the first place? Throughout the book of Genesis, the biblical authors seem to imply that Abraham’s descendants land in Egypt because of their patriarch’s failures to trust God and do right by others. In this episode, Jon and Tim highlight the Exodus beats in Abraham’s story, showing how they not only anticipate Israel’s exile in Egypt but also the larger Exodus story found throughout the whole Hebrew Bible. CHAPTERS
OFFICIAL EPISODE TRANSCRIPT View this episode’s official transcript. REFERENCED RESOURCES
SHOW MUSIC
SHOW CREDITS Production of today’s episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today’s episode. Aaron Olsen and Tyler Bailey provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 02 Jun 2017 | How to Read the Bible Part 1: Reading the Bible Aloud in a Community? | 00:59:24 | |
This is our first episode in our series "How To Read The Bible." Tim and Jon discuss the differences in ancient and modern ways of reading scripture, including why the Hebrew people would read scripture together as a group. The guys also talk about how challenging it can be to read the Bible by yourself. In the first half of the show (0-34:00) the guys talk about the differences between modern day emphasis on application the reading of God’s word, and the Old Testament emphasis on “responding” to hearing God’s word. The second half of the show (34-50:00) Tim exposits on the ancient Hebrew practice of reading the Torah out loud together. A practice that was instituted in the Old Testament and has continued all the way through to modern times in today’s synagogues. Tim also talks about an interesting piece of Jewish history, the Dura Europos Synagogue. Jon asks why is it so important to read the Bible together as a group. The last ten minutes of the show the guys ask what the origins of the sermon are and why ancient Israel had such a difficult time remembering what God had done for them. We have a video coming out later this month that will accompany this podcast series. You can view all our videos on our youtube channel: youtube.com/thebibleproject Additional Resources: Music Credits: Defender Instrumental by Rosasharn Music | |||
| 30 Sep 2024 | Abundance or Scarcity (Re-Release) | 01:07:04 | |
What comes to mind when you think of generosity? Is it sharing your money, resources, or even time with others? For the biblical authors, generosity is much more than an act of kindness—it’s a reality woven into the universe, starting with the generous Creator. In this re-released of our 2019 series on generosity, Jon and Tim start by exploring Jesus’ perspective on resources and the Hebrew Bible’s portrayal of God’s gracious abundance. View more resources on our website → Timestamps
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Show Credits Production of today's episode is by Dan Gummel, producer; Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer and remixed this episode for re-release. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 03 Mar 2025 | Israel’s Deliverance and the Song of the Sea | 00:46:14 | |
The Exodus Way E4 — We’re tracing the narrative theme of Exodus in the Bible, and we’re finally ready to trace it in … Exodus! There are three main beats in this narrative theme: the road out of slavery, the road through the wilderness, and the road into inheritance. These three beats play out in Moses' life before Israel’s Exodus from Egypt even begins. There are also key moments of justice and deliverance in the Exodus story—the Passover and Israel’s crossing through the sea—which become the foundations for the Christian practices of communion and baptism. In this episode, Jon and Tim discuss these three crucial beats in the Exodus scroll and how they are poetically drawn together in the “Song of the Sea,” found in Exodus 15. CHAPTERS
OFFICIAL EPISODE TRANSCRIPT View this episode’s official transcript. REFERENCED RESOURCES
SHOW MUSIC
SHOW CREDITS Production of today’s episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza, Aaron Olsen, and Tyler Bailey edited today’s episode. Tyler Bailey provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 04 Feb 2019 | Power Over the Snake - Son of Man E4 | 01:02:41 | |
In part one (0:00-13:10), Tim recaps the series so far. He says the Son of Man title is Christ’s favorite title to use to describe himself, and it originally comes from a dream in Daniel 7. Tim then recaps Genesis 1 and 2. Humans are created after the animals but are then called to rule over the animals. So the creation and power order is inverted. Humans are overcome by the animals when they listen to the serpent, and humans embrace an animal-like state. Tim emphasizes that flowing out of Genesis are two lineages: a human lineage, the seed of the woman, and an animal lineage, the seed of the serpent. And at some point, a Son of Man will deliver the seed of the woman from the seed of the serpent. In part two (13:10-18:30), Tim and Jon dive into the imagery of animals in the Bible. Jon asks what is the proper relationship with animals for people to have. Tim speculates that animals are meant to be in a peaceful relationship with humans. And a peaceful connection with the animals is an image the prophets use to describe a new creation. (Lions, lambs etc. ) In part three (18:30-33:50), Tim dives further into Genesis. He examines the inverted first born/second born relationships in the book. Abraham has two children, Isaac and Ishmael. Ishmael is the firstborn but is not chosen by God. Instead, God chooses Isaac. Then later in the story, Isaac has two sons, Jacob and Esau. Jacob is the second born and is chosen by God. Tim points out that the pattern is intentional. In part four (33:50-end), Tim then moves into the account of the Exodus. Pharaoh says he wants to deal “shrewdly” with the Hebrews. This is a synonym of the snake saying it is the “crafty” beast. Pharaoh is now embracing an animal-like tendency and seeking to harm the Hebrews. Then Tim dives into the story of the burning bush. God tells Moses to turn his staff into a snake ( snake (נחש) ). Many western readers see this story as some sort of magic trick that God is telling Moses to do. That's far from what's happening. Tim says the story is actually meant to portray Moses as a successful “son of man” who has power over the snake. This point is further emphasized when Moses and his brother Aaron go before Pharaoh to demand the release of the Hebrews. Aaron throws down his staff and it becomes, in Hebrew, a sea serpent. This is a different word than the previous word used for snake. Exodus 7:8-13: Tim says the point is Moses and Aaron becoming associated characters. They are humans who have power over the snake. Literally. They grab snakes and symbolically they prevail over Pharaoh. This theme is picked up by later biblical authors who see the symbolism and use the same word, “sea serpent,” to describe Israel’s enemies. Isaiah 51:9-11: Ezekiel 32:2: Thank you to all of our supporters! Have a question about the Son of Man? Send it to us as we begin preparing for an upcoming Q+R episode. Show Produced By: Show Music: Show Resources: | |||
| 19 Jul 2021 | Intro to Biblical Law — Top 5: Re-Release E1 | 00:50:53 | |
God’s law––it can be an intimidating topic. Why are there over 600 laws? What do we do with them? We’re re-releasing our five most popular podcasts, and the episode with the most listens is also the first one we ever recorded. Listen in as Tim and Jon unpack what the laws meant for ancient Israel and what they mean for us today. Show produced by Cooper Peltz, Dan Gummel, and Zach McKinley. Remastering by Jake Trethaway. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. Original episode and show notes are available here. | |||
| 04 Sep 2023 | Women Who Slayed Dragons – Chaos Dragon E6 | 00:50:01 | |
In today’s episode, we once again encounter a theme that’s becoming all too familiar: humans becoming chaos monsters. Jabin, king of Canaan, and Sisera, the commander of his army, are depicted as serpents in Judges 4, and the humans who overcome these two dragons are two women, Deborah and Jael. Join Tim and Jon as they explore the theme of the dragon in the scroll of Judges. View more resources on our website → Timestamps
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Show produced by Cooper Peltz with Associate Producer Lindsey Ponder, Lead Editor Dan Gummel, and Editors Tyler Bailey and Frank Garza. Mixed by Tyler Bailey. Podcast annotations for the BibleProject app by Hannah Woo. Powered and distributed by Simplecast. | |||
| 10 Jun 2020 | The Blood Cries Out - Apocalyptic Special Episode | 00:52:29 | |
In this special mid-week podcast episode, Tim and Jon address recent events in light of The Revelation. Listen in as they discuss the use of “word and testimony,” the meaning of Babylon, and the exposure of slavery in the book of Revelation. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. | |||
| 22 Jul 2024 | What Does Jesus Say About Anxiety? (Studio Conversation) | 01:11:04 | |
Sermon on the Mount E29 (Studio Conversation) – In Jesus’ fourth and final teaching on money, he offers his listeners an antidote to the worry that accompanies life’s daily troubles. Jesus teaches that the path to a peaceful mindset is found in what we focus on—or seek. Seeking the Kingdom of the skies leads to investing in what is permanent and trusting in God's abundance. In this uncut episode, join an uninterrupted conversation with Jon and Tim about how understanding God’s character can help us live without worry, knowing that even death does not separate us from God’s generosity. View more resources on our website → Timestamps
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Show Credits Jon Collins is the creative producer for today's show. Production of today's episode is by producer Lindsay Ponder, producer; Cooper Peltz; and Colin Wilson, producer. Stephanie Tam is our consultant and editor. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode. Aaron Olsen also provided the sound design and mix for today's episode. Nina Simone does our show notes, and Hannah Woo provides the annotations for our app. Today’s hosts are Jon Collins and Michelle Jones, and Tim Mackie is our lead scholar. Powered and distributed by Simplecast. | |||
| 04 Mar 2024 | How Is Anger the Same as Murder? | 00:56:24 | |
Sermon on the Mount E10 – In Matthew 5:21-48, Jesus reveals the divine wisdom of Israel’s Old Testament laws through six case studies. In the first case study, he expounds on one of the Ten Commandments, “Do not murder” (Exod. 20:13). After acknowledging this command, Jesus takes it further by saying that anyone who is angry with his brother or publicly shames someone is also guilty of murder. What does he mean? In this episode, Jon and Tim discuss Matthew 5:21-32, exploring key concepts—such as murder, contempt, and divine justice—and what they tell us about the value of human beings. View more resources on our website → Timestamps
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Show Credits Jon Collins is the creative producer for today’s show, and Tim Mackie is the lead scholar. Production of today’s episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; Colin Wilson, producer; and Stephanie Tam, consultant and editor. Tyler Bailey is our audio engineer and editor, and he provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Today’s hosts are Jon Collins and Michelle Jones. Powered and distributed by Simplecast. | |||
| 10 Feb 2016 | Heaven and Earth Part 3: Jesus, The Ultimate Heaven & Earth Meeting Place | 00:41:57 | |
In this episode, the guys wrap up their discussion on heaven and earth. The guys will solidify the idea that Jesus is the meeting place of heaven and earth. He is God’s temple presence on earth, and his resurrection is the first part of God’s plan for a new creation. Not only do the New Testament authors draw on temple imagery to talk about Jesus, but they also use it in reference to people and communities of believers. What does this mean for followers of Jesus? And finally, what happens to us after we die? In the first part of the episode (03:06-15:28), the guys look at the story of Pentecost and the start of the Jesus movement. Because of the events in the book of Acts, we know that God’s presence exists in followers of Jesus. We’re not just humans; we’re like little mobile units of God’s presence. In the second part of the episode (15:50-27:52), Tim and Jon talk about the implications of Christians having the presence of God within them. God’s presence in us means that we are able to see glimpses of his Kingdom now while holding out hope for the fullness of his Kingdom that is coming. This is what the now-and-not-yet Kingdom of God is all about. In the last part of the episode (28:26-41:57), the guys try to shed light on the question of life after death. Though we’re given few specifics about the afterlife in the Bible, we know that both Jesus and the New Testament authors fully believed that some part of us would be in the presence of God awaiting the new creation after we die. Video: Scripture References: Show Music: | |||
| 22 Apr 2019 | Prophets as Provokers - Prophets E2 | 00:56:21 | |
Welcome to Episode 2 in our series on How to Read the Prophets. In the introduction, Tim says that the books of the prophets can be set up in different ways, but in most cases they are anthologies. These are the greatest hits or most important points of the prophets. There are five parts to this episode where Tim outlines several buckets or themes that are important to understand when reading the prophets. Biblical prophecy frequently deals with the following themes: Accusations that Israel and the nations have rebelled against Yahweh. A second bucket or theme is the calls for repentance and admonition to turn from wicked ways and return to faithful obedience to Yahweh. The prophets call for religious devotion to Yahweh alone and no other gods. They also call for social justice and care for the most vulnerable (widow, orphan, immigrant). The third theme is the announcements of the Day of the Lord that will address injustice and rebellion. This refers to historical events that God will use to judge evil and vindicate the righteous, all leading up to the great future day when God will do this for all creation—a cosmic “house-cleaning.” The bad news the prophets deliver is that Yahweh will bring his justice against human rebellion. Because of human hard-heartedness, future punishment becomes inevitable. The punishment will be upon Israel and Judah, resulting in disaster, defeat, and exile upon individual nations (especially Assyrian, Babylon, Egypt) and upon all nations. The good news is that Yahweh will bring about the restoration of his covenant people on the other side of exile. This is a hope for a righteous remnant. The prophets say that God will preserve a faithful remnant, an important minority who remain faithful. There is hope for restoration from exile (captivity), and God will restore their “fortunes.” Finally, there is hope for a new covenant. Yahweh will renew his covenant with his people. The prophets say that the Kingdom of God will appear and Yahweh will establish his peaceful, universal Kingdom over all nations, ruled by the future messianic King. They use the imagery of a new temple, new Eden, and new Jerusalem to represent God’s personal presence that will permeate his people in a new cosmic temple. Helpful tips: How to Read the Prophets Look at the first sentence of the book to see when the prophet lived, then go read the corresponding section of 1-2 Kings to get the context of the prophet’s day. Pay attention to the three main themes and how they connect to the book’s design. Some prophets put all their poems of accusation together (as in Ezekiel 3-24), while others weave poems of accusation and of future hope together (see Isaiah 1-2). These books are mostly poetry, so read slowly and thoughtfully. They use tons of metaphors, so pay attention to repeated words and images. Key Insights from the prophets: God gets angry at evil. The prophets give a lot of space to God’s exposure of evil among Israel and the nations. It’s intense, but it reveals how much God cares about the goodness of his world (see Hosea 13). God has hope for our world. He refuses to let Israel’s sin get the last word, and so all the prophetic books contain profound images of future hope and restoration for God’s people and for the entire world (see Isaiah 11:1-9). Show Produced by: Music: Resources: | |||
| 21 Apr 2025 | Paul and the New Exodus People | 00:44:33 | |
The Exodus Way E11 — After Jesus’ death, resurrection, and ascension, his followers grew into a movement known simply as “The Way”—a new exodus people delivered from sin and death, following the narrow way of Jesus through the wilderness of our present world and awaiting entry into a promised new creation. The Apostle Paul is a central figure in this movement, commissioned by the risen Jesus to spread the good news of the new exodus to the nations. He planted churches in several Roman cities and wrote letters to congregations of Jewish and Gentile believers. Paul was a Jewish man steeped in Israel's Scriptures, which is why we see him infusing Exodus language and imagery into his letters to the early Church. In this episode, Jon and Tim explore Paul’s letters to the churches in Corinth, Galatia, and Rome, discovering how Paul saw the death and resurrection of Jesus, the life of the Christian, and the larger story of creation as a cosmic exodus. View all of our resources for The Exodus Way → CHAPTERS
OFFICIAL EPISODE TRANSCRIPT View this episode’s official transcript. REFERENCED RESOURCES
SHOW MUSIC
SHOW CREDITS Production of today’s episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today’s episode. Aaron Olsen and Tyler Bailey provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 04 May 2016 | Image of God Part 4: Glory of God | 00:52:37 | |
In this episode, Tim and Jon talk about the glory of God and what it means for humans to glorify him. Does glorifying God simply mean singing songs or acting a certain way? Why is God so interested in his glory? This all connects back to the image of God. The glory of God is one of those terms that is thrown around a lot in Christian culture, but what does it really mean? In the first part of the episode (01:10-08:46), the guys talk about how the image of God is connected to the glory of God. Does glorifying God mean that we need to get out of the way or remove ourselves? We as humans bear the image of God, and we’re going to represent God in the world simply because of who we are. But can choose to represent God well, and this too can be glorying. In the next part of the episode (09:13-17:00), Tim and Jon talk about what it looks like to glorify God in our everyday activities. It doesn’t always have to be about singing praise songs. Paul talks about how everything we do, we can do to the glory of God. In the next part of the episode (17:20-29:21), the guys talk about the Hebrew word, “kavod,” one of the words used for “glory” in the Bible. Kavod literally means “heavy,” but metaphorically it means one’s reputation or significance. Humans have our own kavod, but the image of God that we bear is also kavod. In the next part of the episode (29:51-40:07), the guys continue to unpack this idea of kavod. The verb version of this word is, “kaved.” Kaved means to speak or act in a way that brings kavod to someone. This is an interesting nuance, and it’s best understood as respect or honor. In the final part of the episode (40:38-52:37), the guys talk about why we glorify God––why does God need us to do this? This is a question that we get tripped up in as Jesus followers, but we’re losing sight of what kavod really means. We’re not just trying to help God look important. We are invited to increase God’s kavod, his reputation and honor. Whatever we do, we can do it to God’s honor and glory. Video: Scripture References: Show Music: | |||
| 03 Feb 2020 | Are Humans Naturally Immortal? Tree of Life Q+R #1 – Tree of Life E5 | 00:37:00 | |
Why are moments of testing on high places often accompanied by sacrifice in the Bible? Why does the Eden story seem ambiguous about the number of trees in the garden? Were humans mortal when they were placed in the garden? Tim and Jon respond to these questions and more in this question and response episode. View full show notes and images from this episode → Music
Show produced by Dan Gummel. Powered and distributed by Simplecast. | |||
| 18 Mar 2024 | Jesus' Vision for Sex and Desire | 00:47:39 | |
Sermon on the Mount E12 – In Matthew 5:27-30, Jesus references the Torah’s command to not commit adultery (Exod. 20:14), going on to say that any man who lusts (or “goes on looking”) at a woman commits adultery with her in his heart. So what is his solution to avoid lust? Cut off a hand and gouge out an eye! Whoa—what is Jesus talking about? In this episode, Jon, Tim, and special guest Lucy Peppiatt discuss the meaning and impact of lust, the Bible’s original ideal for men and women, and Jesus’ countercultural vision for sex and marriage in the Kingdom of the skies. View more resources on our website → Timestamps
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Show Credits Jon Collins is the creative producer for today’s show, and Tim Mackie is the lead scholar. Production of today’s episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; Colin Wilson, producer; and Stephanie Tam, consultant and editor. Tyler Bailey and Frank Garza are our audio editors, and Tyler Bailey also provided our sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Special thanks to Lucy Peppiatt. Today’s hosts are Jon Collins and Michelle Jones. Powered and distributed by Simplecast. | |||
| 02 Nov 2020 | The Loyal Love of God – Character of God E12 | 01:08:25 | |
Despite generations of rebellion and sin, God continues to pursue his people with his promise-keeping loyalty and generosity. In this episode, Tim, Jon, and Carissa explore the fourth attribute God assigns himself in Exodus 34:6-7, loyal love. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 06 Nov 2017 | Jonah Q + R | 00:51:09 | |
This is our final episode in our Youtube Q+R Series. In this episode, Tim and Jon respond to questions on the Old Testament book of Jonah. Below are the questions and time marks they appear. You can view the original video here: https://www.youtube.com/watch?v=dLIabZc0O4c&t=1s&list=PLH0Szn1yYNeeVFodkI9J_WEATHQCwRZ0u&index=21 Want to learn more about the ancient empire of Assyria and how it impacted the Bible? Tim references the "Lachish Carvings" in the podcast, check out more info here! https://en.wikipedia.org/wiki/Lachish_reliefs Thank you to all our supporters!
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| 14 Jan 2019 | The Empty Throne - Son of Man E1 | 00:51:31 | |
In part one (0:00-19:30), the guys discuss what “son of” means in our current culture. They bring up certain phrases like “Sons of Anarchy,” “Sons of Liberty,” etc. Tim says this means that someone identifies with an idea or ideology. Tim then offers the fact that historically people have referred to Jesus as Christ. Christ is actually a Greek word meaning Messiah. Messiah in Hebrew means the anointed one. Tim then says that Jesus never referred to himself as Christ or Messiah, and when others would refer to him as this, he would reply that he is the “Son of Man.” Why is this? For example in Luke 9:18-22: Jesus refers to himself as the Son of Man in the third person immediately after Peter called him the Messiah. Tim then posits that Paul doesn’t use the phrase “the Son of Man” in his writings. Instead, he uses phrases like “the firstborn of all creation” or “the new humanity.” Tim says this is because Paul is taking the message of Jesus to an international audience that isn’t familiar with what the Son of Man means. So what does the Son of Man mean? And where does it come from? Well in part two (19:30-32:00), Tim takes us to Daniel 7, a famous dream that Daniel had where the Son of Man appears. Tim says that this dream is very iconic and well known in Jewish history. Everyone would have known about it. Daniel has a dream about a succession of beasts that trample humanity. There are thrones established in the heavens over the earth, but only one of them is filled. It’s filled by the Ancient of Days, which is Daniel’s phrase for God/Yahweh. So there is an empty throne, then a figure called the Son of Man rides up on a cloud to the Ancient of Days. The Son of Man is presented to the Ancient of Days and then is given dominion. The Son of Man then sits down on the empty throne. In part three (32:00-end), the guys break down the phrase the Son of Man. If someone refers to themselves as “the Dark Knight,” people automatically know that they are referring to Batman. Similarly, if someone calls themselves “the Son of Man,” they are referring to a certain character in the Hebrew storyline. They discuss what it means for Jesus to be comfortable inserting himself into Daniel’s dream. Thank you to all of our supporters! Show Produced By: Show Music: Show Resources | |||
| 21 Sep 2017 | The Christian Ideal Part 2: Our Divine Nature | 00:37:42 | |
This is part two of our discussion on the Christian Ideal. Tim, Jon and their colleague Paul Pastor continue their discussion on redefining and reimagining holiness. In the first part of the episode (0-11:45), they discuss what divine life looks like according to Old Testament authors and Peter in 2 Peter 1. Then (12:00-20:00 ) they ask how are people supposed to participate in the divine life? They discuss how to best reframe holiness, from a word that conjures up stiff, uptight religion (like SNL's Church Lady), to a word that excites and inspires people with the possibility of living a transcendent and abundant life. Finally, (20:01-end) the guys talk about why we often stand in awe when we meet celebrities and some words that could be used as synonyms instead of holiness. They also ask what does living spellbound or enchanted with God's spirit look like? Thank you to all our supporters! Resources: Music Credits: | |||
| 11 Sep 2023 | David and Goliath the Dragon – Chaos Dragon E7 | 00:50:45 | |
So often the symbol of the chaos monster shows up embodied by a human bent on oppressing other people. Goliath, one of the Bible’s most well-known bad guys, is depicted as having scaly armor like a snake and defying not just Israel, but Yahweh. In this episode, Tim and Jon discuss the theme of the dragon in the story of David and Goliath. View more resources on our website → Timestamps
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Show produced by Cooper Peltz with Associate Producer Lindsey Ponder, Lead Editor Dan Gummel, and Editors Tyler Bailey and Frank Garza. Mixed by Tyler Bailey. Podcast annotations for the BibleProject app by Hannah Woo. Powered and distributed by Simplecast. | |||
| 25 Mar 2019 | Paul in Prison - Acts E6 | 00:51:43 | |
In part one (0:00-13:30), Tim and Jon discuss the motives Paul had for putting himself in harm's way. Tim says that Paul's priority was to show a unified world between Jew and Gentile through belief in Jesus. Tim then outlines Paul's time in Jerusalem and his arrest. Tim points out that there are six cycles that begin with Paul being arrested, then Paul is given a platform to speak, then the authority figure saying that Paul doesn't deserve death, but he is never released. Tim says Luke is portraying Paul as a model for how Christians should relate to the powers and cultural structures of the world. Christianity is not a movement that is political, or social, or anything else, but it does encompass those things. It is an entirely different movement of an entirely different nature. In part two (13:30-30:00), Tim continues to outline Paul's trials. Tim points out that Luke is laying Paul's story on top of Jesus' story of also being on trial by the Jewish and Roman authorities. Luke wants the reader to think intelligently about how Christians should relate to the government. God's Kingdom is not a human kingdom; it is a vision of a new and better humanity. There is no such thing as being a Christian in private in the ancient world, nor should there be that option today. In part three (30:00-35:00), Jon points out that Christianity is a movement that doesn't need the same type of power that the Romans had. It's a groundswell, not a top-down approach. Tim says that Luke is trying to communicate that the Jesus movement is its own thing that doesn't fit any other type of movement in human history. In part four (35:00-end), Tim points out that Paul always seemed to interact with corrupt Roman politicians. But when he did, Paul encouraged that official to follow the road of high integrity that they aspire to. Show Resources: Show Produced by: | |||
| 11 Mar 2019 | Q+R: Son of Man - Son of Man E9 | 00:57:05 | |
Show Notes: Welcome to our Q+R on the Son of Man! Thank you to everyone who sent in questions. Here are the questions we responded to: Matt from Australia: (0:55) Petra from the Netherlands: (6:20) Rachel from Delaware: (12:35) Stephanie from Virginia: (21:05) John from North Wales: (21:20) Sam from Ohio: (26:04) Douglas from Rwanda: (40:15) Ivan from El Salvador: (43:20) Thank you to all of our supporters! Find more resources at www.thebibleproject.com Show produced by: Theme music: | |||
| 08 Jun 2016 | Wisdom Series: Proverbs | 00:48:55 | |
In this episode, Tim and Jon talk about the ancient wisdom found in the book of Proverbs. The author of Proverbs is this incredible teacher who offers guidance for just about everything humans will encounter in their lives, but is it just a book of wisdom sayings that we can memorize and put on our walls? The guys will go on to explain that wisdom, and the Hebrew concept of “chokmah,” is much more than that. In the first part of the episode (01:52-10:00), the guys talk about the Hebrew word for wisdom, “chokmah.” In the Bible, God uses chokmah to design the entire universe, and humans can access this divine wisdom. But it’s not just about using wisdom to know the pattern of the universe; we can use it to design our life. In the next part of the episode (10:25-22:00), the guys talk about chokmah as more than an impersonal force. The wisdom found in Proverbs is not just about goodness and reality, it’s also about street smarts. This is the second nuance of chokmah. In English, wisdom is something that we think of as intellectual. Chokmah can mean a type of knowledge or moral law, but it also implies application. Proverbs is trying to persuade you to use this chokmah to change your life. In the next part of the episode (31:45-41:13), the guys talk about some of the warnings in the book of Proverbs. Proverbs warns against becoming “wise in our own eyes.” We can think we’re using chokmah and making wise decisions, but we’re not. This is where the concept of the fear of the Lord comes in. Video: References: Scripture References: Show Music: | |||
| 26 Feb 2024 | What Does Jesus Think of Old Testament Laws? | 00:47:18 | |
Sermon on the Mount E9 – What did Jesus mean when he said he came to fulfill the Law and the Prophets? In Jesus’ day, the laws from the Torah were over a thousand years old. And the Jewish people under Roman occupation weren’t able to follow all of the laws perfectly, leading to countless interpretations of how the people could observe the Torah. So what made this rabbi from Nazareth’s approach to the law any different? In this episode, Jon and Tim discuss Matthew 5:17-20, unpacking its historical context, most perplexing phrases, and the greater righteousness that Jesus is introducing to his listeners. View more resources on our website → Timestamps
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Show Credits Dan Gummel is the Creative Producer for today’s show, and Tim Mackie is the lead scholar. Production of today’s episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; Colin Wilson, producer; and Stephanie Tam, consultant and editor. Tyler Bailey and Aaron Olsen are our audio editors. Tyler Bailey is also our audio engineer, and he provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Today’s hosts are Jon Collins and Michelle Jones. Powered and distributed by Simplecast. | |||
| 10 Mar 2017 | The Holy Spirit Part 3: Holy Spirit in the New Testament | 00:48:15 | |
This is the final part of our conversation on the Holy Spirit. Tim and Jon look at how the Holy Spirit is discussed in the New Testament. They talk about the ways the gospel authors say The Holy Spirit guided Jesus and some of the Holy Spirit rich events in Jesus life (e.g. virgin conception, baptism and resurrection). They talk about Pentecost, and how Paul envisioned the Holy Spirit interacting with believers. Tim and Jon discuss what does it mean to "keep in step with the Spirit" or "to be guided by the guided by the Spirit?" Do you have a question about the Holy Spirit? Music Credits: Defender by Rosasharn Music | |||
| 27 Jan 2025 | We’ve Been on This Mountain Before | 00:49:45 | |
The Mountain Hyperlink Episode (E13) — If you’ve been following along in our series on the mountain, you may have had moments where you thought, “I feel like I’ve heard this before.” And that’s because you have—we’ve been on this mountain before! There are so many themes in the Bible, from mountains to tabernacles, to tests and cities. And while we try to isolate and study themes on their own, the Bible intentionally weaves them together. So whenever you encounter one theme in the Bible, it’s always connected to and building on other themes in a beautiful tapestry. Today, we’re trying something new called a hyperlink episode, where we’ll play clips from previous series that interact and overlap with the theme of the mountain. View all of our resources for The Mountain → CHAPTERS
OFFICIAL EPISODE TRANSCRIPT View this episode’s official transcript. REFERENCED RESOURCES
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SHOW CREDITS Production of today’s episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, and he edited today’s episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host for today is Michelle Jones. Our creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 31 Jul 2023 | Dragons in the Bible – Chaos Dragon E1 | 00:46:03 | |
Nahash, tanin, leviathan––the Bible is full of strange words describing a creature many modern readers can’t quite categorize. All these words are ways of referring to a monster of the deep, a dragon. In this episode, Tim and Jon kick off a brand new theme study, the chaos dragon, with a look at the language the Bible uses to describe this creature. View more resources on our website → Timestamps
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Show produced by Cooper Peltz with Associate Producer Lindsey Ponder, Lead Editor Dan Gummel, and Editors Tyler Bailey and Frank Garza. Mixed by Tyler Bailey. Podcast annotations for the BibleProject app by Hannah Woo. Powered and distributed by Simplecast. | |||
| 26 Oct 2022 | What Do Moses and a Rock Have to Do With Jesus? – Numbers Q+R | 01:08:07 | |
Are numbers in the Hebrew Bible literal? Is it dangerous to adapt God’s laws? Does Israel’s conquest of Canaan justify other historical conquests? In this episode, Tim and Jon explore audience questions about the Numbers scroll. Thanks to our audience for your insightful questions. View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz with Associate Producer Lindsey Ponder. Edited by Dan Gummel, Tyler Bailey, and Frank Garza. Podcast annotations for the BibleProject app by Hannah Woo. Audience questions compiled by Christopher Maier. Powered and distributed by Simplecast. | |||
| 17 Feb 2025 | Exodus in the Creation and Flood Stories | 00:45:17 | |
The Exodus Way E2 — The main beats of the Exodus Way are the road out of slavery, the road through the wilderness, and the road into inheritance. These moments become a narrative theme that plays out over and over in the story of the Bible. We even see them show up in Genesis before the events of the Exodus even happen! In this episode, Jon and Tim explore the significance of Exodus imagery in two early stories from Genesis, the creation and flood narratives. CHAPTERS
OFFICIAL EPISODE TRANSCRIPT View this episode’s official transcript. REFERENCED RESOURCES
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SHOW CREDITS Production of today’s episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today’s episode. Aaron Olsen and Tyler Bailey provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 18 Feb 2016 | Holiness: Q + R | 00:50:25 | |
We’ve gotten requests to take the live Q+R’s on our YouTube channel and put them here on our podcast. That way people can listen to it without having to watch a video. This is our Q+R on Holiness. Thank you to all our supporters! You are so meaningful to us! Q's and Timestamps:
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| 02 Dec 2024 | David, the Failed Intercessor on Mount Zion | 00:51:20 | |
The Mountain E6 — In 2 Samuel, David is crowned king of a unified Israel, and after choosing Jerusalem as his capital city, he brings the ark of the covenant to Mount Zion. It seems like things are going great—a priestly king has unified the tribes and all of Israel’s enemies are subdued! But it doesn’t last. After committing adultery and murder, David also foolishly calls for a census of his army (which according to the Law, no Israelite leader was supposed to do). And things just get worse. In this episode, Jon and Tim discuss the failures of David and how his story highlights the need for a faithful intercessor who will surrender his life on the mountain for the good of the people. View more resources on our website → Timestamps
Official Episode Transcript View this episode's official transcript here. Referenced Resources
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Show Credits Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today’s episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 06 Jan 2025 | The Cosmic Mount Zion in Isaiah | 00:53:40 | |
The Mountain E10 — The prophet Isaiah depicts Mount Zion as a cosmic mountain where Heaven and Earth overlap and God’s blessings flow down to all of creation. But Isaiah also lived in the real Jerusalem that had Mount Zion at its center, which was filled with corruption, injustice, and idolatry. So in his prophecies, he balances hope in this future new Eden with warnings of judgment on Jerusalem’s proud and corrupt elites. In this episode, Jon and Tim discuss the many iterations of the mountain theme in Isaiah 2-4, including how Jesus and his disciples embody the imagery of Isaiah’s anointed servant and the remnant community. View more resources on our website → Timestamps
Official Episode Transcript View this episode’s official transcript. Referenced Resources
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Show Credits Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Aaron Olsen edited today’s episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 31 Dec 2019 | Happy New Year and What's Ahead for The Bible Project | 00:17:55 | |
Check out all we're up to in 2020 and beyond at www.thebibleproject.com. View our classroom beta at www.classroom.bible.
And learn how you can join a growing family of supporters at www.thebibleproject.com/vision
Happy New Year!
Theme Music: Defender Instrumental by Tents
Show Produced By: Dan Gummel | |||
| 30 Apr 2018 | Acts E1: The Startup of Christianity | 00:40:39 | |
This is episode 1 in our series on the book of Acts! In part 1 (0-19:20) Tim and Jon cover the opening verses in Acts 1. Acts 1 is designed to seamlessly connect with the end of the book of Luke. Tim comments that Luke has laid the plot line of the book of Acts on top of the plot of the book of Luke. There are three main movements in both books. 1) The Galilee mission of Jesus with the disciples mission in Jerusalem, 2) the missionary journeys of Jesus with the missionary journeys of Paul, and 3) the arrival of Jesus in Jerusalem with the arrival of Paul in Rome. In part 2 (19:20- 24:40) Tim makes a point that the title of the book is “The Acts of Jesus through the Holy Spirit” because Jesus and the Holy Spirit are the only two characters that are consistent throughout. Jon asks a question about titling of ancient scrolls. In part 3 (24:40-35:55) the guys discuss the question the disciples ask Jesus “Is it at this time you will restore the kingdom to Israel?” and Jesus answer in Acts 1:7-8 ““It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” Was this a dodge answer from Jesus? Tim says no. But in fact this verse unlocks the structure of the entire book of Acts. The disciples will start by being Jesus witnesses in Jerusalem, then moving into Judea and Samaria, then moving to other parts of the world. In part 4 (35:55-end) the guys discuss the use of the phrase “the kingdom of God.” Tim says this phrase frames the entire book: Acts 1: (repeated 2x): Jesus spends 40 days teaching the disciples about “the kingdom of God” (1:3) generating their question about arrival of “the kingdom” (1:6). Thank you to all our supporters! Show Resources: Produced By: Music: | |||
| 05 Aug 2024 | Why Does Jesus Talk About Pearls and Pigs? | 00:51:32 | |
Sermon on the Mount E31 – Is it possible to evaluate the behavior of others in a healthy way? Jesus offers two parables that illustrate the wisdom needed to evaluate someone else's behavior. The first parable invites us to examine ourselves before others, and the second parable reminds us the necessary discernment for this happens only in a community of faith. In this episode, Tim and Jon discuss Jesus’ teachings on how and when to speak into the lives of others. Timestamps
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Show Credits Jon Collins is the creative producer for today's show. Production of today's episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; and Colin Wilson, producer. Stephanie Tam is our consultant and editor. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode. Aaron Olsen also provided the sound design and mix for today's episode. Nina Simone does our show notes, and Hannah Woo provides the annotations for our app. Today’s hosts are Jon Collins and Michelle Jones, and Tim Mackie is our lead scholar. Powered and distributed by Simplecast. | |||
| 30 Nov 2020 | Our Collective Identity – Family of God E2 | 00:56:13 | |
What is God’s picture of an ideal humanity? In this podcast episode, Tim and Jon look at Genesis 1-2 and talk about how God makes one humanity, divides them, and purposes for them to be one again. And this oneness that God brings doesn’t erase personal and cultural differences; rather, it completes them. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel. Show notes by Lindsey Ponder. | |||
| 19 Apr 2021 | Mark of the Priest or Mark of the Beast? – Priest E8 Q+R | 00:46:04 | |
Thanks to our audience for all your incredible questions! In this week’s episode, we tackle questions like: How could God break his covenant with the tribe of Levi? What’s the connection between the forehead markings of priests and followers of the beast? And why did offering his own sacrifice cost Saul his kingship? Listen in to hear the team answer your questions. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel and Cooper Peltz. Show notes by Lindsey Ponder. Audience questions collected by Christopher Maier. Powered and distributed by Simplecast. | |||
| 25 Nov 2024 | Moses, the Intercessor on Mount Sinai | 01:02:08 | |
The Mountain E5 — Moses has a complicated identity. He's an Israelite, but he was raised in the house of Pharaoh. He was born in Egypt, but he flees to live in the wilderness with the Midianites. And there in the wilderness, he meets God on two separate occasions on Mount Sinai. The first time, God commissions Moses to deliver the Israelites from slavery. And the second time, while Moses is up on the mountain with God, the recently freed people down below are already breaking the covenant by worshiping a gold calf. Will Moses stand in the gap for the people in this moment of crisis? In this episode, Jon and Tim discuss Moses as a successful mountaintop intercessor, showing what can happen when a human trusts God on the cosmic mountain. View more resources on our website → Timestamps
Official Episode Transcript View this episode’s official transcript. Referenced Resources
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Show Credits Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Aaron Olsen edited today’s episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 09 Dec 2024 | What Went Wrong With Solomon on Mount Zion? | 00:53:49 | |
The Mountain E7 — After King David's failures, we hope that his son Solomon will fare better on the cosmic mountain of Mount Zion. And initially, he does! In a cosmic mountain moment when God offers to give him anything he wants, he humbly asks only for wisdom to discern good from bad. In response, God gives him wisdom plus material blessing, leading to an era of unparalleled abundance and peace in the cosmic mountain city of Jerusalem. During this time, the king builds a splendorous temple on Mount Zion. But with no limits on his power or resources, Solomon soon compromises. Slave labor, hundreds of wives, foreign gods—what happened here? In this episode, Jon and Tim discuss Solomon’s highs and lows, exploring how too much good can corrupt even the wisest of leaders. View more resources on our website → Timestamps
Official Episode Transcript View this episode’s official transcript. Referenced Resources
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Show Credits Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today’s episode. Aaron Olsen also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. | |||
| 01 Jan 2024 | Kicking Off a Year With Sermon on the Mount | 00:56:22 | |
Most of us have probably heard sayings from Jesus’ famous teaching, commonly called the Sermon on the Mount. It's only 100 verses, but the sermon has created an enduring legacy that has shaped countless lives throughout history. In this first episode of a yearlong series on the Sermon on the Mount, Tim and Jon introduce some new voices and share stories of influential people who were inspired by Jesus’ words. Then the team lays out the basic facts of the Sermon on the Mount and the different ways it’s been interpreted over 2,000 years. View more resources on our website → Timestamps
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Show Credits Stephanie Tam is the Lead Producer for today’s show. Production of today’s episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; and Colin Wilson, producer. Tyler Bailey is our audio engineer and editor, and he also provided our sound design and mix. Brad Witty does our show notes, and Hannah Woo provides the annotations for our app. Today’s hosts are Jon Collins and Michelle Jones. Powered and distributed by Simplecast. | |||
| 10 Sep 2018 | God Series Live Q+R - God E8 | 00:47:19 | |
Show Notes: Tim and Jon responded to three questions: Q1: (7:40) Parker from Twitter: Why does God in Genesis 1 say let us make humanity in "our" image instead of saying let us make humanity in "my" image if he is speaking to the divine council? And how does this affect the imago dei? Q2: (22:04) Andrew from Nottingham, UK: Does an emphasis on the heavenly council lead people away from a trinitarian view of God and rather see Jesus as one of the lesser elohim? For instance, from my limited understanding, that's how Jehovah's Witnesses view. Thanks for everything you do I find it really helpful! Q3: (29:30) Ryan Craycraft from Middletown, Ohio: Tim, you mentioned that elohim only refers to a non-physical spiritual being. However when reading John 10:34-35, when being accused of blasphemy by the Jews for making Himself God, Jesus appears to quote Psalm 82, "Is it not written in your law, I said, ye are gods," when speaking directly to Jews. What is your take on Jesus' response here? And how do both the Scriptures of John 10 and Psalm 82 relate to elohim used in Exodus 22, where the word "judges" was translated from elohim? Thank you so much! Thank you to all of our supporters! Music by Tents Get all sorts of free resources at www.thebibleproject.com Here are the two videos we released in our season five premier: Show Produced by: | |||
| 07 May 2018 | Acts E2: Pentecost and the Expected Unexpected Spirit | 00:35:37 | |
This is Episode 2 in our series on Acts! In part 2 (10:50-23:45), Tim asks, where the the other places are in the Bible where fire is used to show God’s presence. The burning bush with Moses, the fire in the Tabernacle, and several others. Tim says the point of “tongues of fire” in the Pentecost story is to show that God’s presence is dwelling in men and women. God has chosen to tabernacle himself with people. Paul later writes “you are the temple of God” meaning that quite literally, Heaven and Earth now meet in the bodies of God’s people. In part 3 (23:45-30:45), Tim continues to outline the Pentecost story. He says Peter’s sermon is evidence that God has answered the question the disciples asked Jesus, “when will the kingdom be restored to Israel?”. Peter is now declaring that God’s kingdom is here in Jerusalem and it will begin spreading outward as Jews leave Pentecost and return to their homelands. In part 4 (30:45-end), the guys briefly cover the references between this story and other stories and lists in the Old Testament. For example, the list of 15 different regions in Acts 2 overlaps with a list of the exiles in Isaiah 11. Tim says that next up in the story is “The Tale of Two Temples”. The physical Temple of Judaism is now in direct conflict with the spiritual temple of God dwelling in humans. Thank you to all our supporters! Show Resources: Produced By: Music: | |||
| 08 Jul 2024 | What Does Jesus Say About Money? (Featured Episode) | 01:01:03 | |
Sermon on the Mount E28 – In his third teaching on money, Jesus issues a warning about elevating wealth to the position of God in our lives. To describe wealth, Jesus uses the word “mammon,” which can be translated as “the thing in which you trust.” What happens when we put our trust in our wealth? And what can it look like to be free from the love of money? In this episode, Tim and Jon and special guests explore the power we give our possessions and the upside-down wisdom that sharing, not hoarding, gives us the security we’re seeking. View more resources on our website → Timestamps
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Show Credits Stephanie Tam is the lead producer for today’s show, and Tim Mackie is the lead scholar. Production of today’s episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; and Colin Wilson, producer. Aaron Olsen and Tyler Bailey edited today's episode. Tyler Bailey also provided our sound design and mix and served as supervising engineer. Nina Simone does our show notes, and Hannah Woo provides the annotations for our app. Special thanks to Bishop Bahemuka Hannington. Today’s hosts are Jon Collins and Michelle Jones. Powered and distributed by Simplecast. | |||
| 12 Apr 2023 | Firstborn Question and Response | 00:56:26 | |
Do the biblical authors consider women the second-born siblings of men? Were Joshua and Caleb rivals? Why is Korah, the disgraced rebel, honored in the Psalms? In this episode, Tim and Jon dive into your questions from the firstborn series. Thank you to our audience for your insightful questions! View more resources on our website → Timestamps
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Show produced by Cooper Peltz with Associate Producer Lindsey Ponder, Lead Editor Dan Gummel, and Editors Tyler Bailey and Frank Garza. Mixed by Tyler Bailey. Podcast annotations for the BibleProject app by Hannah Woo. Audience questions compiled by Christopher Maier. Powered and distributed by Simplecast. | |||
| 08 Oct 2018 | God, Abraham, Demons, & Giants Q+R - God E12 | 01:01:34 | |
This is our third Q+R in our God series. Thank you to everyone who sent in questions! Tim and Jon discussed four of the questions we received. Here are the questions and timestamps: Q1: (1:05) Q2: (11:42) Q3: (25:15) Q4: (43:45) Show Resources: Show Music: Show Produced By: | |||
| 18 Jun 2016 | Wisdom of Ecclesiastes Part 1: Not Another Proverb... | 00:51:20 | |
In this episode, Tim and Jon begin their discussion on the book of Ecclesiastes. This is an interesting book in Scripture, and the author is relentlessly trying to get the reader to rethink their black and white mindset. It can be a bit depressing to read, and it doesn’t quite give you the same type of feel-good wisdom that the book of Proverbs does. The guys will try to get at what this book is trying to teach us and what the author thinks it means to live a good and godly life. In the first part of the episode (02:14-09:57), the guys talk about the two distinct voices in Ecclesiastes. We know that it was written by a son of David, which could mean an actual king, or it could mean someone who wrote in the tradition of the wisdom of the kings. Getting a little bit of context about the author will help us to figure out what this book is trying to say. In the next part of the episode (10:18-17:28), the guys discuss the Hebrew word, “hevel,” used thirty-eight times in this short book. “Hevel” is roughly translated to “vanity,” but as Tim points out, this is not the best translation. Hevel technically means smoke or vapor, but it is also used metaphorically to mean absurd or an enigma. In the next part of the episode (17:51-34:46), the guys talk about the way Ecclesiastes stands out among the other books in the Old Testament. Is this book scandalous among the Jewish Scriptures? In the final part of the episode (35:09-51:20), the guys unpack the concept of the “good life” that Ecclesiastes is teaching about. What does it mean to live a good life? What are our motives for pursuing the good life if there is so much hevel? Video: Scripture References: Show Music: | |||
| 28 Jun 2021 | Even Chaos Praises God – Psalm 148 | 01:07:31 | |
It’s easy to recognize the psalms as beautiful poems. But how do we understand their deeper meaning? How psalms are organized (both internally and within the book of Psalms) is just as significant to their meaning as the words themselves. In this episode, join Tim, Jon, and Carissa for a deep dive into Psalm 148, where we see Yahweh as the ideal king who restores order to all creation. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel, Zack McKinley, and Cooper Peltz. Show notes by Lindsey Ponder. | |||
| 07 Jul 2016 | Wisdom of Ecclesiastes Part 2: The "Teacher" vs. Jesus | 01:07:09 | |
Hanging out with Ecclesiastes isn’t fun. We need to be exposed to the Teacher’s words as a helpful exercise to have our illusions dismantled. His words are like a Goad (a pointy stick to get Sheep to go in the right direction). The endless march of time that results in death for everyone. Everything dies. Humans and Animals. From our point of view (under the sun) humans don’t seem to be any better than animals. We can see that all living creatures go to the dirt and we don’t have any concrete proof of what happens after that. We can’t prove that humans have any advantage over the animals. As a follower of Jesus we have a worldview based on the claim of the Apostles that Jesus raised from the dead so we see this differently than the Teacher in Ecclesiastes. Music Break More on the March of Time and death from a cosmic scale. Ecclesiastes has a whole poem about aging. We are all going towards old age and old age is miserable. Ecclesiastes also talks about chance. Life is unpredictable. Chance screws with all of us. You can’t guarantee that when you do the right thing it will work out. Death, Time and Chance Music Break The Teacher, surprisingly, still wants us to be wise. The Teacher realizes that being wise is the right thing to do. There are no guarantees but better odds. What does it mean to be overly righteous and overly wise? It is good to be righteous and strive to live an upright moral life. But when that is your sole focus and mindset and you believe you deserve things you have the wrong perspective. The one who Fears God will avoid all extremes. Being overly righteous will destroy you. There is so much good to be done in the world if you try to do it all you will destroy yourself. Music Break What are we suppose to do with all of this: Death, March of Time, Chance, Be Wise but no guarantees. Acknowledging all of this isn’t becoming an atheist or agnostic but it is the secret to enjoying life. Come to terms with your inability to control all your life circumstances. This mindset is the silver bullet for enjoying your life. Blaze Pascal For the present is generally painful to us. We conceal it from our sight, because it troubles us; and, if it be delightful to us, we regret to see it pass away. We try to sustain it by the future and think of arranging matters which are not in our power, for a time which we have no certainty of reaching. Let each one examine his thoughts, and he will find them all occupied with the past and the future. We scarcely ever think of the present; and if we think of it, it is only to take light from it to arrange the future. The present is never our end. The past and the present are our means; the future alone is our end. So we never live, but we hope to live; and, as we are always preparing to be happy, it is inevitable we should never be so.” Remember to live. Music Break Life is full of things that are out of your control and don’t always make sense. Death and Chance and Time put those in your face all the time. Well then what should we do? Be wise. Fear the Lord. Be present. Enjoy what is in front of you. Don’t try to control it. Just enjoy it. It hurts you to hear these things but you need to hear it. Don’t go any further. We’ve gone far enough. Here is the conclusion of the matter. Fear God and keep his commandments. Even though this doesn’t make sense to me know I still will be held accountable to it. Justice will come. Life won’t always be shrouded in Hevel. One day the fog will be lifted. The teacher is talking about "life under the sun” or our metaphor “life in the fog”. Life still has a meaning long into the future even amidst my inability to see it in the present. | |||
| 31 Aug 2020 | The Womb of God? - Character of God E3 | 00:59:52 | |
God describes himself as “compassionate,” but what does that mean? The answer might surprise you. The Hebrew word for compassion is closely related to the word for womb, and in this episode Tim, Jon, and Carissa discuss the Bible’s depiction of God’s compassion. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. | |||
| 13 Nov 2017 | You Are A Soul | 00:55:43 | |
This is our first episode related to our new word studies video on the Hebrew word “Nephesh” which often gets translated as “soul” in English bibles. In Hebrew the most basic meaning of the word is “throat.” Which seems weird to us. So how did we get “soul” from “throat”? Tim and Jon discuss. In the first part of the episode (0-12:30), Tim and Jon outline where the word “soul” comes from (Old English), and why most people think that a core teaching of the Bible is people “having souls.” Jon asks how much you can really separate the ideas of a person’s “mind, soul, and body.” In the second part of the episode (12:30-41:20), Tim explains that the Hebrew word “Nephesh” is an extremely common word in the Hebrew Old Testament. It occurs over 700 times, but less than 10% of the time is it translated as “soul.” It also gets translated as “life”, “heart”, “you”, “people” and several other words. Tim explains that the word Nephesh is designed to show the essential physicality of a person. Whereas “soul” connotes the non-physicality of a person. In the third part of the episode (41:20-end), Tim says “Nephesh” isn’t just used to describe humans, but also used to describe animals and what the land produced in Genesis. “And God said ‘Let the waters teem with living Nephesh.’” The bottom line, biblically, is that people don’t have souls. They are souls. They don’t have “nephesh” they are “nephesh.” And the ultimate hope for Christians is not a disembodied existence living as souls, but an embodied existence living in their Nephesh. You can check out our new word studies video on Nephesh here! https://www.youtube.com/watch?v=g_igCcWAMAM Thank you to all our supporters! Check out more free resources on our website: www.thebibleproject.com Show Resources: Original uses of the word Nephesh meaning throat: Psalm 23 Show Music: Show Produced By: | |||
| 10 Feb 2020 | Moses, Israel, & The S’neh Tree – Tree of Life E6 | 01:07:39 | |
The story of Moses repeats key themes from the stories of the garden, Noah, and Abraham. Moses and Israel both face tests before trees on high places, and Moses takes the act of sacrifice one step further. Listen in as Tim and Jon discuss Moses and the s’neh tree. View full show notes and images from this episode → Show Music
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| 04 Mar 2019 | Thieves by the Throne - Son of Man E8 | 01:07:57 | |
In part one (0:00-13:15), Tim and Jon briefly recap the series so far. Then Tim says that there are three different nuances that Jesus uses when describing himself as the Son of Man. The first nuance is Jesus calling himself the Son of Man when saying that he has divine authority. Here’s an example from Mark 2:8-12: Tim says that when Jesus says, “The son of man has authority on earth,” it is recalling Adam/humanity's forfeited authority over the land/earth in Genesis 1. Tim quotes from scholar Joel Marcus: “Adam was created to be the terrestrial representative of the heavenly king, to rule on earth as God rules in heaven… Jesus here emphasizes that his authority to forgive sin on earth derives its ultimate authority from God’s prerogative to forgive sins in heaven… The first Adam is associated with both royal rule and with sin and death, and so here Jesus is portrayed as the royal human who has power over both sin and death.” -- Joel Marcus, Son of Man as Son of Adam, 372-373. In part two (13:15-26:30), the guys dive into another example from Mark 2:23-28: Tim observes that the Sabbath in Genesis 1 is an ideal of new creation that the first Adam never fully attained, and so it remained to be attained by a future son of man. Jesus is claiming to be that one. Tim quotes from Joel Marcus again: “From Genesis itself, to be sure, one might get the impression that the Sabbath was not created “because of the human,” but “for/because of God.” God rested on the seventh day from the labor of the preceding six, and therefore hallowed the seventh day in perpetuity… However, in Jewish tradition, scholars went to great pains to make clear that God wasn’t tired...but that the purpose of the Sabbath was for humanity, to provide rest for them… A similar line of thought is found here in Mark 2, the Sabbath was created for Adam’s sake and for the humanity he represents, not the other way around. The Sabbath was built into the structure of the world that was made subject to Adam. Therefore, Adam’s final son (the son of man), who has recovered dominion that his great forefather had forfeited, is the Lord not only of the world in general, but of the Sabbath in particular.” -- Joel Marcus, The Son of Man as the Son of Adam, 375-376. In part three (26:30-36:00), Tim talks about the second nuance that Jesus uses when referring to himself as the Son of Man; he describes himself as suffering. The guys examine Mark 10:35-45: “Hearing this, the ten began to feel indignant with James and John. Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. “But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Tim cites Joel Marcus again saying that Mark 10:45 may be paraphrased as such: “Like his great ancestor Adam before the fall, the Son of Adam had the right and authority to be served, as ruler of all creatures on earth. But instead of exercising this right, the Son of Man has become the slave of all humanity, even to the point of dying for them. In so doing, he has reversed the effect of Adam’s sin, the death which he passed onto his offspring; the one Son of Adam has given his life as a ransom for the many children of Adam who were deprived of their life by the transgression of “the human.” -- Joel Marcus, Son of God as Son of Adam. In part four (36:00-43:15), Tim continues examining this story by Jesus. Jesus believes that he, as the Son of Man is going to rule by serving and suffering. Tim says that this idea becomes significant when thinking about the Christian tradition of baptism. It is a symbolic representation of following Christ through the veil of death to be resurrected to new, real, eternal life after. In part five (43:15-59:50), Tim points out the third nuance that Jesus uses to show himself as the Son of Man: the Son of Man will be vindicated after death. Jon notes that understanding these nuances really helps to fill in a lot of the blanks that round out Jesus' identity and actions. In part six (59:50-end), Tim and Jon recap the whole series. Tim shares a final quote from Joel Marcus: Thank you to all of our supporters! Show Produced By: Show Music: Defender Instrumental, Tents Royalty Free Spanish Guitar Amber, The Loyalist Heal My Sorrows Where Peace and Rest are Found Moon, Lemmino Show Resources: Brandon Crowe, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels Joel Marcus, The Son of Man as the Son of Adam Our video on the Son of Man: https://bit.ly/2D3wD9o | |||
| 05 Aug 2019 | Abundance or Scarcity - Generosity E1 | 01:08:49 | |
In this series, Tim and Jon trace the theme of generosity and abundance through the Scriptures. In part 1 (0-7:45), the guys quickly introduce the conversation. Tim explains that generosity is both a theme and a concept that is found throughout the Scriptures. In part 2 (7:45-32:10), Tim shares from a famous passage in the gospel accounts.
Luke 12:22-34
Tim points out that freedom from anxiety is rooted in a conception of the universe, like a safe place where I’m welcomed by a generous host. The same overabundance we see in nature comes from a Creator who shows that same generosity towards us. This mindset frees us from a scarcity mentality, releasing us to freely give resources to others. Jesus observed this not primarily as a religious principle but as one written on the DNA of the universe. Jesus sees the birds and flowers and grass and notices God’s generosity and overabundant love. The words of Jesus sound almost irresponsible to Type A, hardworking people. Yet with these words, Jesus articulates a way of seeing the world rooted in the Hebrew Scriptures and their depiction of God’s generosity. Tim notes that often we’re the ones who need our eyes opened to see God’s generosity in creation. In part 3 (32:10-36:30), Tim points out Jesus’ view of creation, that God created a good world that always produces enough, as long as humans live in accordance with the image of God. In part 4 (36:30-53:20), Tim asks: What kind of tradition and culture did Jesus grown up in that allowed him to have this mindset? One passage Tim offers is Psalm 104:10-17 and 24-28: He sends forth springs in the valleys; O Lord, how many are Your works! Tim points out that this is a Psalm Jesus would have grown up hearing in synagogue. Jesus believed creation is an expression of the generous, creative love of God. Genesis 1-2 shows us that God brings order out of chaos (Gen. 1) and a garden out of a wasteland (Gen. 2). These God gives as a gift to humanity. One way of thinking of the biblical storyline, Tim points out, is as a story of giving and taking. Yahweh God creates a wonderful world, full of potential, and he gives it to humanity to rule with him through wisdom. Humanity then desires to rule on their own terms and takes creation for themselves. In part 5 (53:20-end), Tim points out the human problem, not only on a societal level, but on a heart level. By default, we act to benefit ourselves. In the midst of this, Tim notes, the Bible’s view on wealth is complex. Jesus talks about wealth and money more than most topics—a top-three subject of conversation. Scripture is suspicious about wealth, knowing how affluence and abundance can make humans indulgent and arrogant. Thank you to all our supporters! Find our resources at www.thebibleproject.com Show Produced by: Dan Gummel, Tim Mackie Show Music: Powered and distributed by Simplecast. | |||
| 06 Dec 2021 | How (Not) To Read the Bible – Feat. Dan Kimball | 00:56:26 | |
What do we do with the passages in the Bible that are really difficult? Violence, slavery, the treatment of women—what the Bible has to say about these topics has, at times, been misinterpreted and misused. Join Tim, Jon, Carissa, and special guest Dan Kimball as they discuss his book, How (Not) to Read the Bible, and explore how any topic in the Bible looks different when we see it as part of a unified story. View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz. Edited by Dan Gummel and Zach McKinley. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 22 Jan 2018 | Nephesh/Soul Q+R | 00:55:04 | |
Here is our Nephesh/Soul Q+R! Thank you to everyone who sent in questions! We love doing these and hearing what others are thinking. Q’s and Timestamps:
Resources / Books: John Cooper: Body, Soul and Life Everlasting: Biblical Anthropology and the Monism/ Dualism Debate Show Music: Show Produced by: | |||
| 18 May 2020 | The Jewish Apocalyptic Imagination - Apocalyptic E4 | 00:38:19 | |
Our dreams are often filled with strange images. What happens when a prophet, steeped in the Scriptures, receives a dream from God? The resulting imagery is packed with hyperlinks to the Hebrew Bible. In this episode, Tim and Jon begin discussing Revelation and tracing these visions through the rest of the Bible. View full show notes from this episode → Additional Resources
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| 13 Jan 2020 | Trees of the Ancients – Tree of Life E2 | 00:58:07 | |
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| 26 Jul 2021 | Humans Are...Trees? — Top 5: Re-Release E2 | 01:08:44 | |
Humans are like trees. While this thought might not have been at the top of your mind this week, it was a key idea for the biblical authors. In the second of our five most popular podcasts, explore the connection between humans and trees with Tim and Jon as we learn why trees are mentioned more times than almost anything else in the Bible. QUOTE If you look at days three and six, you’ll see they both have two creative acts. The second creative act on day three is a fruit tree, and on day six it’s a fruitful human. This is designed in such a way that you now start thinking in the metaphor, “Humans are trees.” … People are like trees, which means the future of humans—their origins and their destinies—are going to be linked in some way. We’re meant to wonder if the future of humans will be bound up with the future of trees. Show produced by Cooper Peltz, Dan Gummel, and Zach McKinley. Remastering by Jake Trethaway. Show notes by Camden McAfee and Lindsey Ponder. Powered and distributed by Simplecast. Original episode and show notes are available here. | |||
| 16 Aug 2021 | The Most Quoted Verse in the Bible — Top 5: Re-Release E5 | 00:58:03 | |
Does God hold children responsible for their parents’ sins? In the fifth installment of our most-listened-to podcast episodes, join Tim, Jon, and Carissa for a look at the most quoted verse in the Bible, Exodus 34:6-7, and find out why God’s justice and his loyal love go hand in hand as a central part of who he is. QUOTE If later generations repeat or persist in the covenant rebellion of their ancestors, they’re going to get the same consequences. But when we talk about these “thousands” that get loyal love, we’re talking about thousands of generations who stay faithful to the covenant. No generation gets a free pass, but no generation will be treated unjustly. Their own behavior matters for how God responds to them. Show produced by Cooper Peltz, Dan Gummel, and Zach McKinley. Remastering by Jake Trethaway. Show notes by Camden McAfee and Lindsey Ponder. Powered and distributed by Simplecast. Original episode and show notes are available here. | |||
| 18 Oct 2021 | Literature for a Lifetime – Paradigm E6 | 00:55:10 | |
What’s the ideal way to study the Bible? Is it 20 minutes of reading every morning or larger blocks of time throughout the week? In this episode, join Tim, Jon, and Carissa as they discuss what it means for the Bible to be ancient Jewish meditation literature. The biblical authors never intended for it to be understood in one sitting, but over the course of a lifetime of re-reading. View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz. Edited by Dan Gummel and Zach McKinley. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 25 Feb 2019 | Jesus With Wild Beasts - Son of Man E7 | 00:54:21 | |
In part one (0:00-19:00), the guys introduce Jesus and the Gospels into the conversation. Tim remarks that there is a whole field of scholarship dedicated to studying how Christ is portrayed as a new Adam or a new Son of Man. Tim focuses on Jesus in the Gospel of Mark. Tim notes that the phrase “cast out” (Grk. εκβαλλω) is first used in the Old Testament account of Adam and Eve’s explusion from the garden of Eden (Gen 3:24). He also says that both of these stories are meant to be analagous to each other. Jesus is in the wilderness (garden) with the wild animals (Adam and Eve) in the presence of the angels (cherubim and cosmic mountain). Tim cites a quote by biblical scholar Brandon Crowe: “Whereas Adam failed the temptation in the garden and was cast out, Jesus is led by the Spirit into the wilderness, a setting associated with Israel’s testing and failure. Unlike Adam, Jesus does not fail the test, and in both stories of Adam and Jesus “expulsion” the same Greek word ekballo is employed. In the wilderness, Jesus is with the wild animals, but remains unharmed [T.M. like Daniel], which is supposed to strike the reader as unusual. Jesus’ peaceful coexistence with the wild animals signifies his authority over them, and recalls Adam’s original dominion over the animals in the garden. Like Adam, Jesus has been granted the worldwide dominion, becoming the instrument of God’s dominion over the world.” -- Brandon Crowe, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels, 24 Tim points out that the temptation of Jesus in Mark, specifically the details of the angels serving him and him being with the wild beasts, is meant to show that Jesus is the new Adam, the perfect Adam who can coexist peacefully with animals in the wild. Further, Tim points out that Jesus is portrayed as having authority over the other spiritual beings (angels) to show that Jesus is the ideal Son of Man figure. In part two (19:00-18:30), Tim and Jon take a side tour and discuss how in Hebrew there are places where the Hebrew word adam can refer to either a specific character, Adam, or to humanity as a whole. The guys also discuss the nuances between the terms Son of Man and Son of God. Tim notes that Psalm 2 is a key passage for understanding how both of these terms link together. In part three (18:30-end), Jon asks why heaven and earth are supposed to be ideally imaged in humanity. Tim replies that humanity is meant to be related to the elohim. We are not elohim, but we are to share in a similar status of having a divine ability to rule. Tim and Jon then dive into the temptation of Jesus portrayed in Matthew 4:8-11: Tim notes that there is only one other time in the New Testament where Jesus utters the phrase, “Get behind me Satan” or “Go, Satan” (in the NIV). It’s in Matthew 16:23: “Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns." Tim notes that Jesus obviously sees that a satanic mindset is one where the mindset is human-focused and set on how a beast would rule the world, one of power and strength not of sacrifice. Tim points out that after these temptations, you are supposed to see Jesus as a new Adam. He peacefully coexists with animals. He’s a new Daniel; he doesn’t bow down to the rulers. He’s a new David because he rules righteously. Jesus is the full package. Thank you to all of our supporters! Show Produced by: Show Music: Show Resources: | |||
| 15 Jun 2020 | Context is Crucial - Letters E1 | 00:55:14 | |
In this live episode, Tim and Jon interact with an audience in Dallas, Texas for the launch of a new series on how to read the New Testament letters. Letters make up much of the New Testament, and knowing how to view and interpret them is essential for seeing the story of Jesus woven through the New Testament. View full show notes from this episode → Timestamps
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| 23 Sep 2019 | Why are there four accounts of the Gospel? - Gospel E3 | 01:08:44 | |
Key takeaways:
Quote: “(The gospels) are constantly and from the first moment tying the Jesus story back into Hebrew scriptures. There isn’t a story or teaching about Jesus that isn’t packed with Old Testament allusion.”
In part 1 (0-5:00), Tim and Jon briefly recap the last episode. Tim says he’s going to unpack four ways that readers can better understand and uncover themes in the gospels. In part 2 (5:00-14:00), Tim dives into advanced ways to read these accounts. One way to take your reading of the gospels to the next level is to get a Bible that shows when a Gospel is citing or quoting an Old Testament passage. For example, Tim focuses on the book of Mark. Most scholars view Mark as the oldest of the gospels. Mark 1 shares links to both Isaiah 40:3 and Malachi 4:5-6 in the first verses. Mark 1:1-3 The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet: “I will send my messenger ahead of you, who will prepare your way”— “a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’” Tim says that this should alert the reader to the fact that Mark is heavily influenced by the Old Testament. Mark is reading the Old Testament, and his Gospel is structured around and informed by the Hebrew Scriptures. In part 3 (14:00-22:30), Tim then looks at the start of Matthew. The book begins with a genealogy. This genealogy is broken into three movements of fourteen generations: fourteen from Abraham to David, fourteen from David to the exile, and fourteen from the exile to Jesus. In order to stick to this pattern, Tim notes, generations would have been left out. So why would Matthew use this pattern? There are several thoughts. One is that the number fourteen is the numerical value of the name “David.” So Matthew is disguising his claim that Jesus is a new and better David in this genealogy. Tim also mentions that four women are mentioned in this genealogy. Each of them are non-Jewish women. Again, why does Matthew do this? He wants you to know that Gentile women in the Old Testament played a crucial role in carrying on—and in some cases rescuing—the messianic seed. In part 4 (22:30-32:30), Tim dives into the opening of the Gospel of Luke. The story of Elizabeth and Zacharias is meant to map onto the story of Abraham and Sarah. Both couples are old and have no children or heirs. Luke then moves onto the introduction of Mary. Mary’s response to the angel’s proclamation is different than Zacharias’ response. So Luke uses a lot of character design to overlap Old Testament and New Testament characters in order to show a new act of God. In part 5 (32:30-47:30), Tim dives into the opening in the Gospel of John. There are themes of Genesis 1 (“In the beginning”) and Lady Wisdom from Proverbs 8 in the opening lines of John. Many modern Western readers find John's writing style to be the most approachable and easy to understand. John's links and callbacks to earlier Hebrew Scriptures are more obvious to the untrained eye than in the other gospels. In part 6 (47:30-end), Tim and Jon dive into Mathew 11. Matthew 11:2-6 When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?” Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” Tim says that this passage is heavily influenced by Isaiah 35 because Jesus quotes from this passage to answer John's question about whether he is the Messiah or not. Isaiah 35:1-7 The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the Lord, the splendor of our God. Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow. Show Music:
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| 06 Jul 2020 | Honor-Shame Culture and the Gospel - Letters E4 | 00:52:22 | |
Paul wrote his letters in the shadow of Rome. His words stood in stark contrast to Roman rule and its honor-shame culture. Join Tim and Jon in exploring the cultural context of the New Testament letters and the questions we should consider when reading these texts. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. | |||
| 23 Aug 2021 | Our Assumptions About Jonah – Jonah E1 | 00:54:05 | |
A stubborn prophet, a wicked nation, a giant fish––the story of Jonah is frequently translated into the popular imagination through TV and movies. But what is it really about? In this episode, learn from Tim about where Jonah fits into the story of the Bible that ultimately points to Jesus. This is a sneak peek into our free graduate-level course on Jonah which will be featured in the new Classroom resource available in 2022. View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz, Dan Gummel, and Zach McKinley. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 25 Jan 2021 | One Family Once More – Family of God E9 | 01:05:09 | |
God’s plan has always been to bring all of humanity into one diverse and connected family. Jesus carried forward this mission in his teachings, calling God’s people to look past societal divisions and be unified in him. Join Tim and Jon in this week’s podcast episode as they look at the theme of unity in the New Testament. View full show notes from this episode → Timestamps
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| 03 May 2021 | Why Melchizedek Matters—Feat. Dr. Josh Mathews | 01:02:19 | |
Of all the people in the Hebrew Bible, why is Melchizedek so crucial for understanding Jesus? In this episode, join Tim, Jon, and special guest Dr. Josh Mathews as they take a deep dive into the Old Testament, the book of Hebrews, and the life of the mysterious priest-king Melchizedek in relationship to the ultimate priest-king, Jesus. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel and Cooper Peltz. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 24 May 2021 | Does the Bible Borrow from Other Creation Stories? – Ancient Cosmology E2 | 01:20:21 | |
What is existence? What existed before humans did? Ancient people groups asked the same questions we do today, with totally different answers. In this episode, Tim and Jon survey the cosmologies of Israel’s neighbors, ancient Egypt, Canaan, and Babylon––people groups the biblical authors shared more in common with than modern readers––to shed light on the Bible’s creation account. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel, Zack McKinley, and Cooper Peltz. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||
| 19 Mar 2020 | Taking God’s Name in Vain? - feat. Dr. Carmen Imes | 00:56:29 | |
In this interview with Dr. Carmen Imes, Tim and Jon discuss the command, “Do not take the name of the Lord your God in vain.” What does this mean? Carmen discusses how many people miss the point of this commandment all about who we are and what we’re called to do. View full show notes and images from this episode → This month, we launched Classroom—free online graduate-level courses from BibleProject. Learn more and sign up for the beta at bibleproject.com/learn Resources
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| 09 Oct 2023 | Was the World Ever Perfect? – Chaos Dragon E11 | 01:01:33 | |
The theme of the chaos dragon raises some challenging questions. For instance, if God created a perfect world and humans messed it up, why did the dragon and the chaos waters exist at the beginning of the universe? Why would God allow the potential for chaos at all? In this episode, Tim and Jon discuss God’s goodness and the existence of evil, through the lens of the chaos dragon theme. View more resources on our website → Timestamps
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Show produced by Cooper Peltz with Associate Producer Lindsey Ponder, Lead Editor Dan Gummel, and Editors Tyler Bailey and Frank Garza. Mixed by Tyler Bailey. Transcript edited by Grace Vang. Podcast annotations for the BibleProject app by Hannah Woo. Powered and distributed by Simplecast. | |||
| 22 Aug 2022 | Twelve Spies and the Promised Land – Numbers E4 | 01:04:11 | |
We’re looking at a story about God’s chosen ones facing a test with fruit trees in a beautiful garden—sounds like Genesis 3, right? Surprisingly, this is a story from Numbers 13-15, with another tree and another test. In this episode, Tim and Jon dive into the second movement of Numbers and the choice Israel faces when they reach the border of the promised land. Will they choose to trust their wisdom or Yahweh’s? View full show notes from this episode → Timestamps
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Show produced by Cooper Peltz. Edited by Dan Gummel, Tyler Bailey, and Frank Garza. Show notes by Lindsey Ponder. Podcast annotations for the BibleProject app by MacKenzie Buxman. Powered and distributed by Simplecast. | |||
| 22 Mar 2021 | David, the Leaping Priest-King – Priest E4 | 01:01:05 | |
What will God do with the continually failing Levitical priesthood? God announces that he will elect his own faithful priest from a household that can be counted on. In this episode, join Tim and Jon as they follow the royal priesthood all the way to David, anointed priest-king of Jerusalem, fulfillment of Melchizedek’s role, and foreshadowing of the coming priest-king Jesus. View full show notes from this episode → Timestamps
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Show produced by Dan Gummel. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. | |||