
From Two Sides to All Sides: Resilient Listening and Compassionate Conversations in the Midst of Conflict (Rory Michelle Sullivan & Nashira Pearl)
Explore every episode of From Two Sides to All Sides: Resilient Listening and Compassionate Conversations in the Midst of Conflict
Pub. Date | Title | Duration | |
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10 Oct 2024 | 1: From Two Sides to All Sides | 00:37:49 | |
In this first episode, we discuss the role of identity in one's perspective on a conflict. Rory Michelle shares some categorizations of different groups among the Israeli and Palestinian people that help expand the conflict from two sides to all sides. _____ Notes
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11 Oct 2024 | 2: Competing Commitments | 00:40:46 | |
In this second episode, we discuss a term we learned at summer camp that helps us understand what social and cultural psychologists Jonathan Haidt and Jesse Graham refer to as "Moral Foundations." In other words, what do we value, and how does the value someone is prioritizing impact their perspective? We focus especially on Israel's competing commitments between being a democracy and being a safe haven for the Jewish people. _____ Notes
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11 Oct 2024 | 3: A People for a Land or a Land for a People? | 00:44:40 | |
In this third episode, based on a learning session from Pardes' Makhloket Matters Fellowship, we focus in on two Jewish perspectives on our relationship to the land of Israel-Palestine. Is the land an essential part of who we are as Jews? Or is it simply functional, and we could be happy anywhere we're safe and can study Torah? Turns out (spoiler alert!), both of these perspectives are embodied in our textual tradition and lived experience - and have been for a long time. _____ Notes
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11 Oct 2024 | 4: Following Meaning | 01:01:00 | |
In this fourth and final episode, we share a few specific tools from Pardes's Makhloket Matters Fellowship, taught to us by Rachel Dingman, facilitator for Resetting the Table and Senior Director of Jewish Enrichment at BBYO. Using signposts and following meaning questions, we have a different conversation about where we disagree than we would have had without the Makhloket Matters methodology - and we hope that you can apply these tools and skills to have more resilient, compassionate conversations in the midst of conflict as well. Content warning: Specific acts of violence are named between 35:30-35:52 and 37:06-37:30. _____ Notes
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